A Critical Exposition of the Popular 'Jihád'/Chapter 11/84
The expulsion of the Bani Nazeer.
[Sidenote: 84. The Bani Nazeer.]
The expulsion of the Bani Nazeer has been censured by Sir W. Muir, who says: "The pretext on which the Bani Nadhîr were besieged and expatriated (namely, that Gabriel had revealed their design against the Prophet's life), was feeble and unworthy of an honest cause."[1]
A whole Sura in the Koran is devoted to the Bani Nazeer, but it does not hint at the alleged crime of their attempt on the life of the Prophet or their expulsion for the same cause. The traditions on the subject are unsupported, ex parte, and legendary. Had such a tradition been current at the time of Mohammad, or what is called Sadr Av-val (the first or Apostolic Age), we should certainly have had scores of narrators on the subject.[2] Their crime was treachery,[3] and they were a dangerous element to Medina, for a combination, at any period, between the treacherous Jews and the aggressive Koreish, or other enemies of Islam, would have proved fatal to the safety of Medina. But their banishment was too mild a punishment.
Footnotes[edit]
- ↑ The Life of Mahomet, by Sir W. Muir, Vol. IV, page 308.
- ↑ The tradition that Mohammad had gone to Bani Nazeer asking their aid in defraying a certain price of blood, and they attempted upon his life (Muir, III, 208-209) as related by Ibn Is-hak (in Ibn Hisham, page 652) is a "Mursal" (vide Zoorkánee, Part II, page 95), and consequently was not current in the Apostolic Age.
- ↑ Ibn Ockba, an earliest biographer of Mohammad, died 140, says,—the cause of the expedition against the Bani Nazeer was this: that they had instigated the Koreish to fight against Mohammad, and had reconnoitred the weak points of Medina. Ibn Mardaveih Abd-bin-Hameed, and Abdu Razzak have related traditions to the effect that, after the event of Badr, the Koreish had written to the Jews of Medina to make war upon Mohammad, and the Bani Nazeer had resolved to break the compact. Vide Zoorkánee, Part II, pp, 96-97.