A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature/פגימה - פגם
פגימה f. (פגם) [incision, eavity,] 1) notch. Hull. 17b אחת פ׳ אלא בה ושאין but a knife which has only one notch (v. אגר I); Tosef. ib. I, 7. Hull. l. c. בפסח עצם פגימת a cut in the bone of a Passover lamb (forbidden in Ex. XII, 46); אאוזןבבכור פ׳ a cut in the ear of a first-born animal (by which it is rendered unfit as a sacrifice, and may be eaten by the priest outside of the seat of the sanctuary); בקדשים מום פפ the blemish, created by a cut, of a con- secrated (female) sacrifice; המזבח פ׳ כדי פגימתן וכולן and all of these incisions are measured by the standard of an indentation in the altar; ib. 18a המזבח פ׳ וכמה and how large is the indentation which unfits the altar; v. חגר II; a. fr. --- Pl. פגימות. Ib. 17b; a. fr. - 2) concavity of an arch, crescent, &c. R. Hash. 23b (expl. החמה לפני ib. II, 6) וכ׳ החמה לפני פגימתהה was the concave side of the crescent directed towards the sun or away from the sun? Ib. קשת של פגימתה ולא לבנה של פגימתה . . . מעולם the sun never faces the concave of the crescent or the con- cave of a rainbow; Y.ib. II, 58a פפיגמתה; a. e. -3) violation (of virginity). Snh. 773b וכ׳ פבימתה על במקפדת Ms. M. (ed. סיגמה) when she is excited over her violation, and says &c. -- [Y. Sabb. VI, 8a bot. פגימה, read; פגומה, vv. פגם.]
פגימין, פגמין, פי׳ m. pl. (an adaptation of pegma. as iff fr. פגם) [the things which impair a Jew's civic gualifications,] a wooden structure for spectacles (v. Sm. Ant. s. v. Pegma). Y. R. Hash. I, 57c top; Y. Shebu. VII, 87a bot. וכ׳ פגימיו שישבר עד אותו מקבלין אין (the ex- hibitor of pigeon-races or beast-fights) is not deelared free from disqualifications, until he breaks up his scenery, and he is examined and found to have really repented; Tosef. Snh. V, 2 פגימיו ed. Zuck. (Var.פיגמיו); Bab. ib. 25b פגמיהן את משישברו.
פגין m., פגינא f. (denom. of פגא II) hard, unripe. - Pl. פגינין; f פגינן. Lev. R. s. 25 [read;] פ׳ ולא בשילן דהוון that they (the figs) were ripe (and soft) and not hard; Koh. R. to II, 20.
פגינותא, פגינתא f. (פגן) cry for help, prayer. Targ. Ps. XVIi, 1 פנינתי Ms. (ed. פגיעי; ed. Lag. פגיעתי). Ib. CII, 2 פגינתי ed. Lag. (oth. ed. פגינותי).
פגיע, v. פגע.
פגיעא m. (v. next w.) prayer, v. פגינותא.
פגיעה f. (פגע) 1) meeting, contact, striking against. Y. B. Mets. II, end, 8a (ref. to Ex. XXIII, 4) ממש פ׳ יכול you might think, it means literally 'striking against (and not merely seeing); Bab. ib. 33a. Ib. שיש ראייה חיא ואיזו פ בה and what is aseeing' which may be called meeting'?; Yalk. Ex. 352. B. Kam. VIII, 4 וכ׳ רעה פגיעתן .. . העבד coming in (hostile) contact with a slave or a woman is bad, for he who injures them is made responsible, whereas if they injure you, they cannot be made responsible(having no property of their own). - 2) entreaty, prayer. Y. Ber. IV, 7b top (ref. to ויפגע, Gen. XXVIII, 11) תפלה אלא פ׳ אאין the expressmion pag a means prayer (with ref. to Jer.. XXVII, 18; VII, 16); Gen. R. s. 68; Sot. 14a; a. fr.
פגיעתא ch. same, prayer, v. פגינותא.
פגל (cmp. פגם) to mutilate; to make rejectable, loath- some; to unflt. -- Denom. פגל. Pi. פיגל (denom. of פגול) to make a sacrifice reectable through improper mental disposal (Lev. XIX, 7); to be the cause of becoming pigguuwl. Zeb. 13b מפגלת אצבע טבילת בחטאת the act of dipping the finger in the blood of the sin-offering (with an inappropriate mental disposal, e. g. with the intention of offering the limbs the next day) unfits the sacrifice. Men. II, 3 מפגל אינו . .. את מפגלת התודה התודה את an nappropriate intention connected with the thank-offering unfits also the bread (that goes with the thank-offering), bbut an inappropriate intentionwith regard to the bread does not affect the thank-offering. Ib. הכבשים מפגליןוכ׳ improper intentions connected with the offering of the lambs affect &c. Ib. 13b המתיר את מפגל מתיר אין one act which fits the sacrifice for eating (v. מתיר) cannot unfit another act of the same nature, e. g. if the priest on offering a handful of four had in mind an unlawful application of the frankincense, the latter is not hereby made rejectable. Ib. וכ׳ בשתיהן שיפגל עו until he had in his mind an improper application of both of them to the extent of the size of an olive. Ib. 17a הקטרה מפבלת הקטרה one offering burnt on the altar (if connected with an im- prroper intention) mmay cause the unfftness of another offer-- ing. Ib. מתיר בחצי מפגלין אין you cannot create piggut with one portion of the mattir (s. supra); a. fr. -- Part. pass. מפוגל; f מפוגלת; pl. מפוגלים, מפוגלין; מפוגלות. Ib. II, 3, sq. Tosef. ib. V, 5; a. fr. Hithpa. התפגל, Nithpa. נתפפגל to be made reectable, to become פגול. Men. 13b שמאל של ׳ לא . . בירך פיגל if he had an improper intention with regard to the right side of the offering, the left did not become piggil (the priest eating thereof is not guilty). Zeb. 28b מפגלין שלמים מה וכ׳ ומתפגלין as in the peace-offerings there are parts which create pigg4d (e. g. the sprinkling of the blood with s. wrong intention concerming the limbs or the fesh) andf again parts liable to become piggtt, so in all things liable tto become piggul, there must be parts which make, and parts which become paiggtd ; a. fr.
פגל, Pa. פגל ch. same. Men. 13b אהדדי מפגלי each may make the other piggul. Ib. 16a בשלישית שגולי מיהדר Yaל (pot פיגולי) why is the making piggul in the third act again mentioned?; a. fr. hpa. איפגלto be made piggul. Ib. 14a לאישגולי אילימא מיפגל מי דם דם do you mean tthat the blood s to become piggul Can blood become piggul; בשר לאיפגולי that the flesh is to become piggul. Hnll. 58b איפגולי לענין as regards becoming pggtא; a. fr.
פגלגולה, v. פללגולה.
פגליא, v. פגר III.
פגלין, Targ. Ez. XVII, 8 some ed., read; לגפן.
פגם rue, v. פיגם. 143