A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature/קיכה - קיכין
a. e. -- Y. Pes. VIII, end, 36b; Y. M. Kat. I, 80d top םיניק יהנו lamentations and elegies.
קינה, v. קנה.
קינוח m. (קנח) wiping. Hull. 105a אלא הפה ק׳ אין תפב wiping the mouth (to remove particles of cheese before eating meat) must be done with bread. Ib. לכב וכ׳ ק׳ הוי מילי anything (eaten) will serve the purpose of wiping the mouth, except &c.; a. e. -- הדועס ׳ק desert. Pes. 57a; Snh. 94b; Yalk. Prov. 935; a. e.
קינוי, קב׳ m. (קנא) manifestation of jealousy, warn- ing given to the suspected wife. Sot. 2b (ref. to Mish. I, 1, ׳he must warn her in the presence of two witnesses) בק׳ ולא בה קרא אמר the text (Num. V, 13) says, bah (there is no witness to it) that is to say,to t (her defilement) one witness would suffice, but not to her warning. Ib. יפ לע ׳ק עצמו the act may be certified by the husband's own testimony; םינש יפ לע ׳ק two witnesses must testify to &c. Ib. 3a התראה . . . ק׳ אין kinnuy means warning (in the presence of two witnesses). Y. ib. I, beg. 16b . . . הק׳ ׳כו הבוח to warn is the husband's duty; R. J. says, it is optional. Ib. ׳ק ויוניק a warning (under such con- ditions) is legally valid; a. fr.
קינומא m. (קנם to establish, cmp. קנן; v. P. Sm. 3667 s. v. קגום) covenant, oath. Targ. II Chr. XXIII, 1 (ed. Wil. קיומא). Ib. XV, 15 (ed. Dag. קונמא); a. e. -- Pl. קינומין, constr. קינומי. Ib. XXXIV, 24.
קינוניא, קנו׳ f. (~~n~א) partnership; (used in an evil sense) conspiracy to defraud and divide the profits. B. Bath. X, 7 (173b) וכ׳ קינ׳ יעשו שמא . . . הערב Y. ed. a. Bab. (Mish. ed. קנ׳) if one has become surety to a wo- man for her jointure, and her husband divorces her, the husband must vow that he will never accept any benefit from her (so that he cannot remarry her), lest they form a conspiracy against the guarantor's property and (after collecting the jointure) he take his wife back. Y. B. Mets. I, end, 8a a note of indebtedness found must not be returned ׳׳ק ינפמ because a conspiracy may be formed (between the creditor and the debtor to collect the debt, already cancelled, from the purchaser of the debtor's land, v. תוחוקל); Bab. ib. 13a ׳קלו ןוערפל שייח (Abayi forbids the restoration of the note, because) he apprehends that it may have been paid, and a conspiracy may be formed; ׳קו .. ןנישייח אל we do not apprehend &c. Tosef. Kidd. III, 5 ׳ק ושע אמש . . . תנמ לע iff one says to a woman, be betrothed unto me on the condition that ... ב she is betrothed, because we apprehend a conspiracy (between them to annul the betrothal without a formal Get); a. e.
קינוף ., קינוף m. (קנף, sec. r. of קף, cmp. צינוק, רונצ &c.; an adaptation of אpvumrrgov) the framework of a baldachin or canopy, consisting of four columns over which a fat cover is spread, contrad. to נקליטין. Suce. I, 3 (10a) ׳ק גaע סריפש וא (not הסריפש) or if he spread a sheet over a frame so as to form a tent within the Succah); ib. 10b Ms. M. (ed. תופוניק). Snh. 68a בשוי אוה ולש קב he was seated on his curtained couch. -- Pl. תופוניק, ׳ניק. Succ. l. c. העברא ׳קו, v. ןיטילקנ. Ib. יעיבקד ׳ק ינאש it is different with baldachin frames, for they are station-- ary, opp. to הליבו Tosef. Kel. B. Mets. II, 8. --[Khmumrrou means the net, our w. refers to the framme.]
קינופין, קנ׳ ch. (~mn~~~~, v. preced.) curtained couch. Targ. II Sam. XVI, 22 (h. text להאה).
קינוקוס, Y. aut. VII, beg. 48c, v. פוליקוס.
קינוקנות, v. קנוקנות.
קינטורm., pl. קינטורין(K~raopoi) Centaurs, savages represented as halfhorses and halfmen. Gen. R. s. 23 כע ׳ק וארבנו . . םלצב up to that time (ot Enosh) men were created in the (divine) image and likeness, thenceforward the generations degenerated, and centaurs were created (Ar. קנתוריןג זקינן and he shaped tthem as centaurs); Yalk. Chr. 1072 ןירטנק (corr. acc.).
קינטור, קנ׳ m. (קנטר) opposition, remonstrance; reproach. Yilk. Ex. 241 זאב ורוטניק his (Moses') re- monstrance is introduced with זא (Ex. V, 23). - Pl ןירוטניק, ׳ק. Pesik. Shim uu, p. 117b ׳ק ירבד . תוחכות ירבד ועמשש listen to the words of rebuke, that you may not have to hear words of reproach. Ib. ׳ק םירבד (insert לש or read ירעד) reproachful words, opp. םימוחנ; (Ar. a. Yalk. Jer. 265 ןירותנק). Koh. R. beg. ןירתנק ירבד ןתאובנ ההש רע because their prophecy comntained reproaches; a. e. - [Pesik,l. R., addit. s. 2 (ed. Fr. p. 197a) םירוטנקה, v. ןוורטק II.]
קינטינר, v. קנטינר.
קינטיסין, v. קונטוס.
קינטירא, קינטרא, v. קנטינר.
קינטרה, v. קונטרא.
קיני, קיניי, קינאה, קי׳ m. (v. קון; cmp. קין תובל Gen. IV, 22) artit, esp. metal-worker, silversmith. Targ. Jer. X, 9 (h. text צורף). Targ. Ps. LXVI, 10 קינאה (ed. sil. ׳ק). Targ. Jud. XVII, 4; a. fr. - Y. B. Bath. II, beg. 13b ׳כו ׳ק ןוגכ הוה ןיא if a workshop has been there before, e. g. that of a silversmith or a smith &c. -- Pl. יאניק. Targ. Esth. V, 14 ׳ק תיו איירגנ תי the carpenters and the forgers of arms. Ib. וכ׳ דמתקנין קיינאי ed. Dag. (oth. ed. קייצ׳, corr. acc.) the smiths, that they may make a knife. Ib. ולקיינ׳ ed. Lag. (oth. ed. ולקיצ׳, corr. acc.). Targ. II Esth. I, 2 יאניק לכו ed. Lag. (oth. ed. אייגינק, corr. acc.).
קיני pr. n. pl. RKeni (v. Neub. Geogr., p. 276). Ohol. XViii, 9.
קיניגי, קיניגיא, קיניגיון, v. sub קני׳.
קיניין. קיניינא, v. sub תנ׳.
קינים, קינין, gl et קינה.