A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature/ק - קאתא
VII, 10a bot. בצ׳ מבחרא כד (not בצדדיא מתברא) when she picks the pebbles out (of the wheat).
צררייא pr. n. pl., v. צורייה.
צרתא f.=h. צרה I. Yoma 19b דדא צרתה, v. צרדה.
צרתי, צתרה, v. next w.
צתרי, צי׳ m. pl. (cmp. צותרא) Satureia, savory (v. Low, Pf. p. 325, a. Sm. Ant. s. v. Thymbra). Sabb. 128a ~ fof, tthe nineteenth eetter of the Alphabet. It inter- changes with a. Z, q. v.; also with ח and with ע, q. V. *~, as a numeral, one hundred, v. א׳.
*ק a prefix, v. next w.
קא, ק (abbrev. of קאם, v. קאים a. קום) [he, it stands,] a particle of emphasis, mostly untranslatable. Ber. 2a וכ׳ אכלי קא אימת . . . מכדי now, when do the priests eat T'rumah ; לן משמע קא . . מילתא tthhe Mishnah (in choosing that definition of the time) wants to teach us something else indirectly; לן קמשמע והא (abbr. קמול) and it is this, it wants to teach us. Ib. 4b וכ׳ אמרי דקא והא and the reason why they say &c.; a. v. fr. -- V. קמא I, a. קאי.
קאוי, v. קהי.
קאזא m. (collect. noun) cotton-seed. Sabb. 21a (expl. קיק שמן) דק׳ משחא (Ar. a. Ms. Alf. דקזא) cotton-seed oil.
קאטבה, v. קטאבה. קאי m. (abbrev. of קאים) standing. Targ. Y. Gen. XXIV, 13. Targ. Prov. XXIV, 16; a. e. - Ber. 2a היכא תנא וכ׳ דקתני ק׳ where is the teacher of the Mishnah (I, I) standing (what does he refer to), when he says, rom what time does the duty of reading the Sh'm a begin'? Ib. ק׳ אקרא תנא the teacher has in his mind the Biblical text(Deut..VVI, 7). Taan. 2a וכ׳ דקתני ק׳ התם תנא the teacher refers to what has been taught there (Ber. V, 2) &c. Pes. 43b נאכלין מרבה באוכלין ק׳ . . . באוכלין ק׳ מסתברא it stands to reason, where the text speaks of eaters (thou must' or must not eat'), you extend its scope to eaters, but when the text speaks of eaters, would you extend its scope to things to be (or not to be) eaten?; a. v. fr.
קאיא, קייאm. (קוא) [spitting,] outlet. B. Bath. 68b קאיהו Ms. M. (ed. קאיהי; Rashb. a. Ms. H. קייהו), v. נגח.
קאים, קאים, קאם m. (part. of קום) standing, ris- ing. Targ. O. Gen. XXIV, 13 (Y. קאי). Targ. Deut. V, 5; a. fr. -Keth. 62b וכ׳ דק׳ . .. מי does a father stand up before his son? Erub. 79a באפה לה דק׳ he stands in front of the animal; a. fr. -- V. קאי a. קום ch. (expl. סיאה, not פיאה) צ׳ (Ms. M. צרתי; Ms. O. צעתירי); Y. Shebi. VII, 37b bot. צתרה. Y. Ter. X, 47b top צ׳ מי water in which savory (of T'rumah) has been steeped. Ab. Zar. 29a צי׳ (Ms. M. בתרי, corr. acc.).
צתת, part. מצותת, v. צות h.
צתת, Pa. צתית (v. ינת) to kindle. Sabb. 119a מצתת צתותי used to kkindle the fire himself (to cook for the Sabbath).
*קאלוחסין, a corruption, read; קאלואיתיסין m. pl. (טאo~~) well disposed, well-behaved, opp. קאקגריסין. EEx. R. s. 43 [readנ] מן או הוא קאקגריסין מן . . . הזה העבד הוא ק׳ this slave whom thou offerest to me for sale, does he belong to the class of the mischievouus (xxobb~) or to the well-behaved וכ׳ הוא קאקג׳ מן אל said he to him, he belongs to the mischievous, and as such I sell him tto thee. - [The emendations by Perles ZDM XXXV, 141, Krauss, Lehnworter, p. 273 sq. stand refuted by the con- text, in which the slave says רע בעבד או . . . טוב בעבד hast thou bought me as a good slave, or as a bad slave?]
קאלוס (r~~(~) very well. Sabb. 108a bot. ק׳ אל said he to him, Well spoken.
קאלמין, v. כלמוס.
קאם, v. קאים.
קאניסין, v. דיאוניסין. [The change is an intentional perversion, in accordance with the Talmudic interpret. of Ex. XXIII, 13, v. Snh. 63b; cmp. Ab. Zar. 46a, a. e. quot. s. v. לא. Perh. our w. alludes to canis.] -- V. קטיסין.
קאמא, v. קמא I.
קאקא m. (onomatop., cmp. קווקיא) goose. - Pl. קאקי. Ber. 20a חיורי ק׳ כי . . . דמיין they are in my sight like white geese (exciting no sexual desires). Gitt. 73a (of unjust scholars) וכ׳ דמשלחי חיורי ק׳ white geese (old men) that strip men of their cloaks; Keth. 85a, -- [Ar. reads; קקי, v. קקא.]
קאקא neck, v. קועא.
קאקגריסין, read; קאקירגוסין, v. קאלוחסין.
קארא, pl. קארי, v. קרי I.
קארי, v. ארי I.
קארר, v. קרר.
קאת f. (b. h.; קוא) pelican. Y. Sabb. II, beg. 4b; Hull.