A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature/שתיא - שתל
שתיא II f. = h. מהיה II, foundation. Targ. Kon. III, 11. Targ. Y. Ex. XXVIII, 30 שתיה (Hebr. form).
שתיה, שתייה I f. (b. h.; שתה I) drinking, satiety. gratification. Yoma VIII, 1 וכ׳ ובש׳ באכילה . . . יום on the Day of Atonement it is forbidden to eat, or to drink &c. Y. Ab. Zar. II, 41b bot. Succ. 49b; Num. R. s. 21 ש׳ לשון וכ׳ (the word שכר) expresses gratification, satiiety &c., v. שביעה, a. רוייה; (Y. Succ. IV, 54a top חיבה, v. חבה). Nidd. 24b וכ׳ מרובה שששייתו מי he that drinks more than he eats &c.; a. fr.
שתיה, שתייה II f (שתה II) foundation. Yalk. Ps. 63 עולם שתיית, v. משתית. Ib.; Yoma V, 2 הארון משניטל וכ׳ וש׳ . . . since the Ark disappeared, there was a stone in its place, . . which was called foundation stone; Snh. 26b. Y. Yoma V, 42c העולם הושתה שממנה ש׳ אבן . . . למה why was it called foundation stone? Because from it was the world founded (or started, v. שתה II); Lev. R.s. 20; Yoma 54b וכ׳ הושתת שממנה; Tosef. Yoma III (II), ; a. e.
שתיי, v. שתאי.
שתייה, v. שתיה.
שתיך, v. שתך.
שתיל, v. שתל.
שתיל m. (b. h.) plant, set, v. שתל.
שתיל, שתילא ch. same. - Pl. טתילין, שתילייא. Targ. rs. CXXVIII, 3. Targ. Jer. XXXI, 5 (ed. Lag. שיתלין; h. text נטעים).
שתים, v. שנים.
שתימה f. (שתם) boring, opening. Tosef. Ab. Zar. VII (VIII), 15 הש׳ על . . . אם (Var. השתייה incor.) if he is suspected of taking wine out by boring a hole (and closing it up agoiin).
שתיק, v. שתק.
שתיקה f. (שתק) silence. Yeb. 87b, a. fr. כהודאה ש׳ דמיא silence is tantamount to admission. Zeb. 115b פעמים וכ׳ הש׳ על . at times one keeps silence and is rewarded for his silence, at times one speaks &c. Ab. III, 13, v. סייג. Pes. 99a וכ׳ לחכמים ש׳ יפה silence becometh the wise, how much more the stupid; Treat. Der. Er. Zutta ch.VII. Sot. 39a (ref. to Neh. VIII, 5) ש׳ אלא עמידה אין standing means being silent; a. fr. -- Y. Hag. II, 78a; Tosef. iib.II, 12; Bets. 20b ש׳ זו מה what does silence mean? (i. e. better be silent).
שתיקות f. same. Gitt. IV, 8 יפה שתיקותיך לה אומר וכ׳ he may say to her, silence is more profitable to thee than speech (by raising your claim you may endanger your legal status); Yeb. 65a.
שתיקותא ch. same. Targ. Ps. XXII, ג (h. text דומיה). Ib. XCIV, 17 (some ed. שתקוו; h. text דומה); a. e. -Taan. 9b ש׳ עליה קביל he resolved to keep silence. Ber. 62a, v. קבלא III; a. e.
שתית f. h. = next w. Sabb. 156a; Ber. 38a שתות (corr. acc.).
שתיתא f. (Syr. שחתיתא, P. Sm. 4130; cmp. שחת II) flour of unripe barley mixed with honey; also a drink prepared of four &c. (cmp. Dat. ptisana). Erub. 29b ש׳ וכ׳ תדי . .. for shattitha .. take two ladleruls of roasted barley &c. Ber. 38a. Ab. Zar. 38b שתיתאה (v. Rabb. D. S. a. l. notes 9, 10); Yalk. Sam. 151 שתיתא. Snh. 67b אאמר ש׳ קריבו he said to them, give me a drink of water, and they offered him shattitha; a. e.
שתיתאה, v. preced.
שתיתאה שתיתאי, שתיתיm. (שתא)sixth. Targ. O. Gen. I, 31 תי . . . ed. Berl. (oth. ed. a. Y. תאי . . ., not תאי . .., תאי . .). Targ. II Sam.II, 5; a. fr. - Pem. שתיתיתא. Targ. Ex. XXVI, 9; a. e.
שתך, a שתך (sec. r. ofגישך; cmp. שוכתא) to become rust-eaten, rust-colored. Taan. 8a (ref. to הנחש ישוך אם וכ׳, Koh. X, 11) וכ׳ כנחשת עליו משתכין . . . אם Rashi (ed. omitting עליו) when thou seest a generation over whom the heavens are rust-colored like copper, so as to let down no dew or rain; (Ar.משותכין; Ms. M. 2 וכ׳ שמשתכת דקיע...; ed. Pes. a. oth. שמשותן שמשתכין דור a generation whose suns are red-colored &c.; v. Rabb. D. S. a. l. note 5).
שתך, שתיךch. same, to be rust-bitten. B. Mets. 26a top טפי דשתיך (Ar. דאשתיך, with prefixed א) when the coin found in the ground is very much attacked by rust (show- ing that it has been in the ground a very long time). Pa. ששתך 1) to maake rusty, brittle. B. Bath. 19a משום לקדרה לה דמשתכי because they (the boulders, v. סלע) would eat away the pot (placed between them). - 2) to get rusty. Sabb. 102b וכ׳ דמשתכי כיון they would not do that (keep their needles in a hole in the ground), because they would get rusty.
שתל (b. h.; cmp. שית) to set, plant. Yoma 38b . . ראה ודור דוי בכל ושתלן עמד the Lord saw that the righteous men were few, so he planted them in every generation (distributed them &c., ref. to ISam. II, 8; cmp. שתת II). Gen. R. s. 26; Yalk. Ps. 845 (ref. to Ps. XCII, 14) נח זה וכ׳ ששתלו this refers to Noah whom the Lord planted in the ark. Gen. R. s. 61 (ref. to Ps. I, 3) וכ׳ הקב'ה לששתלו (Abraham) whom the Lord planted in the land of Israel. Snh. 37b (play on שלתיאל, 1Cor. III, 17 שאלת׳) אל ששתלו הנשתלין כדרך שלא whom the Lord planted (caused to be begotten) not in the ordinary way of those that are planted (he having been begotten in prison); a. fr. - Part. pass. שתול; f. שתולה; pl. שתולים ac. Yalk. .c. מערוגה ש׳ . . כגן וכ׳ like a garden that is planted bed by bed; (Midr. Till. to Ps. X0II,14 נטוע). Num. R. s. 3 t בבית הם ש׳ שהם עד וכ׳ so long as they are planted (seated in rows), they are in the house of God, that is to say, the children at school; a. e. Hif. השתיל (of roots) to spread. Pesik. R. s. 3 (ref. to