A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature/שתל - שתף
Koh. XII, 11) . . . כך מקום לכל משתילים . . . ששרשיו. כשם וכ׳ ומשתילים נכנסים as the roots of a tree spread in all directions, so the words of the Law enter and penetrate the whole body (Num. R. s. 14 t משתרשים).
Nif. נשתל; Hof. הושתל to be planted. Snh. l. c., v. sapra. Lev. R. s. 10; Cant. R. to VIII, 6 (ref. to שאלתיאל, v. supra) וכ׳ מלכות הושתלה שממנו fram him was the dynasty of the house of David planted (procreated). Midr. Till. to Ps. IV שבע מבת שתלה . . . היה מה did David think that royalty would be planted from Bathsheba (that through her son the dynasty would be continued)?; a. e.
שתל, שתיל ch. same. Taan. 23a . .. דשתלי היכי כי וכ׳ שתלי as my ancestors planted for me, so I plant for my son; Yalk. Ps. 880 וכ׳ אישתיל . . . דשתלו. Ib. הוא אנת דשתילתא (read; דשתילתיה) art thou he that planted it?; Taan. l. c. דשתלתיה; a. e. - Part. pass. שתיל; f שתילא; pt.שתילי; שתילן. Targ. Ez. XVII, 8; 10. Targ. Ps. XCII, 14; a. e. -- V. שתילא.
שתל m. (preced.) set, plant. - Pl. שתלים, שתלין, שות׳. Maasr. V, 1 וכ׳ שלו מתוך ש׳ העוקר if one takes plants out of his own garden to set them in his own, he is exempt from tithes; Tosef. ib. III, 8 שות׳ ed. Zuck. (Var. שת׳). Ib. ועטינין שתילין sets or young herbs; Y. ib. V, beg. 51a עטנין ושתלין. Ib. ש׳ בין מה חטים בין מה what is the difference between wheat (used for seed) and sets (with regard to tithes)? וכ׳ ש׳ מלאאכה גמר חטים wheat is a finished object, sets are not; a. e.
שתלא m. (preced.) planter, gardener (with the right of tenancy, v. אריס). B. Mets. 109a וכ׳ ש׳ ההוא . . . רב Rab Joseph had a certain gardener (on his farm). Ib.; B. Bath. 21b וכ׳ ש׳ . . . מקרי a primary teacher, a gar- dener, . . . are all considered as forewarned (may be dis- charged without notice); a. fr.
שתם (b. h.; Shaf. of חתם; cmp. סתם) to unseal open, esp. to bore a hole through a vessel in order to get wine out by means of a tube. Ab. Zar. V, 3, sq. שישתום כדי וכ׳ ויסתום time sufficient to bore a hole, and lose it again &c., r. גגב; a. e.
שתם ch. same. Part. pass. שתים; f. שתימא. Y. Ab. Zar. V, 44d ש׳ קולתא (not קולא) a pitcher of wine that shows traces of having been bored at.
שתם m. (preced.) boring. Tosef. Ab. Zar.VII(VIII), 13 וכ׳ למעלה בין ניכר הש׳ והלא ed. Zuck. (oth. ed. פשתם, פשתן, corr. acc.) would not the boring (for the sake of getting wine out) be recognized whether on the top or at the bottom?; Ab. Zar. 69b שתמו Ms. M. (Rashi שתומו; early ed. סתמו; later ed. סתומו). Tosef. l. c. 14 היה אם ושתמו חותמו מכיר ed. Zuck. (Var. וסתמו; ושמו, corr. acc.) if he can identify his seal and the spot and manner of his boring (Var, וסתמו the spot and manner of his closing up) a. e.
שתם m. (preced.) one known to be skilled in boring and stealing wine. Tosef. Ab. Zar. VII (VIII), 14 אצל יין וכ׳ הש גוי ed. Zuck. (oth. ed. מהסתם, הסתמם, corrupt. of המשתם) if one deposited wine with a gentile who is known as an expert borer, it is forbidden &c. (v. נסך).
שתן, Hif השתין (b. h.; sec. r. of שין, Ges. Thes. s. v.), with, or sub. מים, to urinate. Bekh. 44b מים להשתין כיקש ה׳ ולא needed to make water, and forewent it. Sabb. 67b (a superstitious custom) וכ׳ בפני המשחנת who urinabes before her pot that it may boil quickly; a. fr.
שתן ch., Af. אשין same. B. Bath. 19b (ref. to I Kings XIV, 10) וכ׳ בקיר לאשתוני דדרכיה מידי אפי׳ (some ed. לאיששתוי) even a being which is wont to urinate against the wall I shall not eave to him; that means a dog. Bekh. 44b; a. e.
שתן m. (preced.) urine. Bekh. 44b וכ׳ ש׳ מוציא אחד one channel discharges urine, and another &c.
שתס, v. שתאס.
שתף, PKשתף(Shaf.ofתף; cmp. Assyr. tappq, Del. Assyr. Handw. p. 712) to oin, combine, attach; to form a partner- ship. Y. Taan. II, 65d בישראל . . . שי׳ the Lord combin- ed his great name with Israel's (ישרראל). Ib. אני הרי וכ׳ משתף I will have my great name bound up with theirs, that they may live. Snh. 63a וכ׳ שמים שם המשתף כל he who combines the name of God with something else (imparting divine honor to God and a material oject at the same time) will be uprooted from the world; Succ. 45b. Ib. וכ׳ משתף קא והא Ms. M. (ed. משתתף, corr. acc.) but (in saying, 'unto Yah and unto thee, O altar) does not one combine the name &c. ? Ber. 63a . . המשתף כל וב׳ בצערו as for him who includes the name of God in the expression of his trouble(blesses God in his calamity), his means of support will be doubled. Ex. R. s. 42 (ref. to Ex. XXXII, 4) עמו אותו שיתפו .. . אלהים זה (not עמהן) they did not say, 'this (calf) is God, but 'these are thy gods', they combined Him and it; a. fr. - Part. pas. משותף. Y. Taan. l. c. בנו מש׳ שהוא . . . תעשה ומה and what wilt thou do with thy great name (Josh. VII, 9), which is embodied in ours?; a. e. Hitthpa. השתתף, ANithpa. נשתתף to be combined, to have a partt in. [Succ. l. c., v. supra.] Gen. R. s. 99 בנימין וכ׳ במכירתו ׳ שלא Benjamin, who had no part in the selling of Joseph. Tanh. Noah 13 (Satan said to Noah) זה בכרם שנינו ונשתחף בא come and let us work together in this vineyard; a. e. -- Esp. (Sabbath law) to form a fictitious partnership in an alley (מבוי) by depositing in it some food to the expense for which the inmates of the buildings concerned contribute, contrad. to laying an erub (עירוב). EErub. 71b להשתתם . . . ביין במבוי משתתפפין וכ׳ the partnership in an alley is formed with wine, but if some wish to do it with bread, they may do so. Ib. במבוי ומשתתפין בחצירות מערבין you must lay an erub for courts (by depositing a common obbject in one of the courts), and also form a partnership for the alley; או משתתפין או מערבין you may do the one or the other. Ib. III, 1 ומשתתפין מערבין בכל you may use any eatable for erub or for shittuf; a. fr. 20a