A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature/שתף - ת
שתף ch. same. Targ. Ps. LXIX, 10. Pa. שתיף same. Targ. Oant. I, 7. -- Ab. Zar. 8b . . . לתין בהדייהו לישראל דשתפינהו עד for thirty two years did the Romans wage war with the Gereeks, and could not conquer them, until they made Israel their allies. Gen. R. s. 36; Yalk. ib. 61 (the demon said to Noah) וכ׳ עמך שותפי (some ed. שיתפי) I go into partnership with thee, but be careful &c. (v. preced.). thpa. אשפחתף, איששתף to be joined, make an agree- ment, form a partnership. Targ. Prov. V, 17. Targ. Y. Ex. XVI, 5 (v. preced. Hithpa.). -- Ber. 29b sq. לישתף לעולם וכ׳ נפשיה (Ms. M. לשתתף) man (in his prayer) should always include himself in the community (pray for all people in the same condition). Sabb. 23a בפריטי משתתפנא וכ׳ (Ms. M. משתתיפנא) I used to make myself a partner by contributing some money (towards the expense of the Hainuckah lights); a. e. ttof. אשתותף same. Targ. II Esth. III, 14.
*שתפא m. (preced.; v. setiptu, Del. Assyr. Handw., p. 696) [attachment,] cord attached to the seal. Targ. Y. Gen. XXXVIII, 18 שתפך Ar. (Levita שותפך; ed. חוטייך, h. text פתיל׳).
שתק (b. h.) to be quiet, silent. Keth. 14b וצווח ממזר ושותק חלל one who cries (protests) when called a bastard, but keeps his peace when called a halal (v. חלל II). Sabb. 3b וכ׳ שש׳ יוסי Iose, who kept silence (when the Roman government was criticised), shall be exiled to Sepphoris. Men. 72a ושתוק פקח הוי be wise and keep thy peace. Gen. R. s. 51 וכ׳ לאברהם שש׳ שתיקה (God remembered to Lot) the silence which he observed towards Abraham when he said &c.; a. fr. Pi. שיתק to cause to be silent, silence, stop. Tosef. Hag. II, 12 בגערה שיתקו he silenced him with a rebuke; Y. ib. II, 78a bot. בנזיפה ושתקו. Sabb. 67b המשתקת (or המשתקת Hi), v. צווח; Tosef. ib. VI (VII), 15 השותקת. Ber. V, 3 אותו משתשקקין . . . האומר he who (in reading the prrayers) says . modima modim (we offer thanks, twice) must be stopped (as suspected of heresy). Tanh. Ahare 9 וכ׳ לשתק יהושע בקשIoshua wanted to silence the sunt(keep him from giving praise, ref. to Josh. X, 12); a. fr. -- Esp. to deny the claim of, dismiss. Yeb. 100b . . . שתוקי מאי אביו מנכסי אותו שמשתקים in what respect is he con- sidered a sh'thuki (v. שתוקי)? Is it that we deny him a. share in his father's estate?; ib. כהונה מדיני אותו משתקין we deny him the privileges of priesthood (declare him a halal); Keth. 13b משתיקין Hif.. Nithpa. נשתתק 1) to stop speaking, lose the argument. Gen. R. s. 49, end וכ׳ הסניגור נ׳ when the defense stops, the judge rises; הסניגור נ׳ . . . עמד when the judge rises, the defense is bound to stop; Yalk. ib. 84; a. e. -- 2) to become speechless, be struek dumb. Gitt. VII, 1 ואמרו נ׳ וכ׳ לו if a man has lost his speech, and they say to him, shall we write a letter of divorce &c.? Y. Snh. VI, beg.. 23b Bab. ib. 43a; a. e.
שתק, שתיק ch., with prefixed א; אשתיק, איש׳ same, 1) to be silent. Targ. Lev. X, 3. Targ. Job XIII, 5 משתק חשתקון (ed. Lag. משתוק; Ms. משתוקי Af.). Targ. ISam. VII, 8 (ed. Wil. תשקשיק Af.). Targ. Ez. XXIV, 17; a. fr. - B. Mets. 37b וכ׳ דשתיקי האי the reason why I was silent at the claim of both &c. Keth. 14b וש׳ ממזר ליה דקרו they called him a bastard, and he kept his peace; והאי וכ׳ דש׳ and the reason why he was silent &c. Shebu. 40a, a. e. וש׳ . . מישהא, v. שהי. Ib. וש׳ . . . מישתא דאמרי איכא some say, he was just taking a drink, and kept silence (and in the meanwhile the reporter left). Ned. 77a א'ל אי׳ he said to him, he (Rab, did not say so, but) was silent (seemed to assent); קאמרת שתי או קאמרת אי׳ dost thou say, he kept silence, or dost thou say, he was tak- ing a drink (and he may have decided differently after thou wast gone); [difffer. vers., v. infra]. -- 2) to silence, auiet. Targ. Y. Num. XIII, 30. Targ. Ps. CXXXI, 2 (Bxt. ששיק׳ Pa.). Af. אשתיק 1) to be silent, v. supra. - 2) interch. with Pa. שתיק to silence, ouiet. Targ. Job XI, 3 (Ms. Pa.). Targ. Ez. I, 24 מששתקן (not משת׳; some ed. Af.). - Keth. 1o4b קאמרת אשקיאן או קאמרת אשתיקן (some ed. איש׳) (in asking me, 'did Rab say so'?) didst thou mean to say, I will silence them' (show them my disapproval), or didst thou mean to say, I will give them to drink' (show my approval)?; Ned. l. c. (Vers. in Asheri andi Tosaf). Ber. 33b ליה משתקינן לא שתוקי . . . מגונה he is blameworthy, but we do not stop him (in his prayer); a. e. Ithpa. אשתתק to become mute, still. Targ. Ps. XXXI, 18 Ms. (ed. Pe.). Targ. Y. I Ex. XV, 16. - Y. Taan. IV, 68d bot. וקיימין ומשתתקין בכיי ואינון and they (the old men among his hearers) wept, and they were quieted (by Rabbi), and they (the assembly) rose.
שתקאי m. pl. (preced.) preservers of silence (silenti- arii, v. Sm. Ant. s. v. Prepositus). Ber. 58a תליתאה אתא וכ׳ שש׳ דהוה Vers. in En Ya kob (ed. שתקא קא כי) when the third division marched past, who were the silenti- aril (ordering silence), he (the blind R. Shesheth) said, now the king is coming.
שתקותא, v. שתיקותא.
שתר, Ithpa. אשתתר, אשתר (v. שותר) to be left over; to escape. Targ. Job XXI, 16. Ib. 34. Ib. XIX, 20. -Lev. R. s. 13 אשתריתון לא אתון אף are you not of those that survived?
שתת, v. סתת.
שתת I (cmp. שתה I) to come down slowly, flow gently. Ker. 22a שותת שהוא מפני because it (the last blood, תמצית) fows gently, opp. מקלח. Hull. 38a בשותתת when the animal discharges excrements in a lax manner, Oppp. מתרזת. Ohol. III, 5 השותת blood that flows gently, oppe המנטף, that drips. Ib.; Tosef. ib. IV, 11, v. צלב. Bekh. 44b בשותת when he discharges urine laxly a. e. - Num. R. s. 19, beg. שותת ולשונך . . . מה מפני why dost thou go about with thy tongue slavering?; Koh. R. to X, 11.
שתת II (v. שתה II) to lay the foundation of, start. Hif. השתית same. Midr. Till. to Ps, XI, 3 הצדיקים אם וכ׳ עולמך שהשתיתו, v. פגר.