A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature/תמר - תנאי
a. fr. -- 2) Absalonmm's sister. Meg. 25b וכ׳ ות׳ אמנון מעשה the story of Amnon and Tamar (II Sam. XIII) may be read and translated. Ab. V, 16 ות׳ אמנון אהבת Amnon's love of T. Snh. 21a; a. e. -- 3) a woman that informed. against the Rabbis before Roman authorities. Y. Meg. III, 74a bot., v. תמרורים.
תמר II m. (b. h.; cmp. אמר II) palm; date-palm; fruit of the date-palm, date. Succ. 45b; Meg. 14a, v. לב. Ib. (ref. to Jud. IV, 5) תומר תחת שנא מאי why did she hold her sessions under a palm-tree? Midr. Till. to Ps. XCII, 16 (ref. to ib. 13) וכ׳ והאר הת׳ מה as the palm and the cedar are higher than all other trees, so Israel is &c.; וכ׳ הת׳ מה אי you may think, as the palm and the cedar when uprooted from their places (transplanted) do not grow new shoots, so Israel does &c.; a. fr. -- Pl. תמרים dates. Ter. XI, 2 ת׳ דבש date honey. Ib. 3; a. fr.
תמר, תמרא, תומ׳ ch. same. Targ. Cant. II, 12. - Lev. R. s. 12; a. e. - Pl. חמריא, תמרין, תמרי, תומ׳. Targ. II Chr. XXXI, 5. Targ. Y. Deut. VIII, 8. -- Ber. 38a דובשא דת׳ date-honey. [Ib. תרומה של תמרי האי, read with Ms. M. תרומה של תמרים.] Y. Ab. Zar. II, 40a דתו׳ גרעינין date-stones. Sabb. 110b פרסייתא ת׳ (fem.) Persian dates; a. fr. -תמריי־ בר pr. n. m. Har- amre. Hull. 110a בר רמי וכ׳ ת׳ Rami bar Tamre, also called Bar- Dik kule (cmp. דיקולא). -- Cant. R. to VII, 9 ת׳ בר אבון quot. in Levy Talm. Dict. (ed. חסדי).
תמרה f. =תמר, palm; date. Dem. I, 1, v. נובלת. Tanh. B'midb. 15; Num. R. s. 3, beg. Midr. Till. to Ps. XCII; a. fr. -- Pl. תמרות. Succ. 32b וכ׳ יש ת׳ שתי two palms grow in the valley of Ben-dinnom (Gehenna) with smoke ris-- ing between them &c.; Erub. 19a; a. e. -- Trnsf. a fruit. like excrescence on leaves, berry. Succ. 33a. -- Pl. as ab. Maasr. IV, 6. Tosef. Shebi. II, 2.
תמרה, תי׳ f. (b. h. pl.; v. תמר) (smoke) column. Ber. 43a תמרתו משתעלה when the smoke column of incense rises. Hull. 112a תימרתו משתעלה when the smoke of meat on coals rises. -- Pl. תמרות bare hyssop staks. Par. XI, 7 (Maim. reads תמרות seed-capsutcs, vv. preced.); Tosef. ib. XI (X), 6. Ib. 7 עיקר כל הניצו לא ת׳ .. היונקות yonkoth are undeveloped capsules, timroth are stalks that have not blossomed at all; (oth. opin.) וכ׳ גמרו שלא גבעולין ת׳ timroth are undeveloped capsules &c,.
תמרוקא m. (מרק) anointing. Targ. Y. Lev. XVI, 29; Xum. XXIX, 7 (ed. Vien. תמרו׳). -- Pl. תמרוקין. Targ. Y. Lev. XXIII, 27.
תמרורים m. pl. (b. h.; מרר) bitterness; trnsf. hostility. Y. Meg. III, 74a bot. (in a secret letter) בתמרוריה ת׳ תמר עומדת היא Tamar is tamrurim (bitterness), she abides in her bitterness, and we tried to sweeten her (by bribe), but in vain has the smelter smelted (gold could not buy her).
תמרי, v. תימורא.
חמריתא, v. תמרתא.
תמרנה, v. תמונה.
תמרתא, תומ׳ f. sh. תמרה. Y. Bets.V, 63a top בההיא וכ׳ ת׳ I came by the way of that crooked palm (I was on that palm, and came down). Lev. R. s. 12 מתקרי תו׳ תמרא the fruit of the date palm is called date (fruit and tree are designated by forms of the same root). Oant. R. to VII, 9, v. אלבנא. - תת׳ כפר pr. n. pl. K'far T'דmarta. Tosef. Bull. III (IV), 23; Hull. 62a שביהודה ת׳ כ׳ K. T. in Judea. Meg. 16b ח׳ כ׳ איש שילא Ms. M. (ed. תמריתא); Lev. R. s. 24aa; Pesik. R. s. 15 תמרתה; Esth. R. to II, 23.
תנא, v. תני.
תנא m. (preced.) teacher, esp. Tanna, an authority quoted in Mishnah and Boraitha, contrad. to אמורא. B. Mets. 3a, a. fr. תונא ות׳ and the Tanna (of the Mishnah) is a confirmation (confirms what Isay). - קמא תת׳, v. קמא. -- ברא ת׳, v. בר I ch. B. Bath. 93b וכ׳ בתרא ח׳ כל (Ar. ברא) every later (Ar. outside) authority comes only to enlarge ttho sphere of the subject. Hull. 15a, v. אמורא; a. fr. - Sot. 22a (prov.) וכ׳ ידע ולא ת׳ תני a teacher teaches and knows not what he says (repeats verbatim what he has heard without uuderstanding the subject). -- Pl. תאים (h. form, fr. תנאי), תנאי (fr. תנאה). Ib. עולם מבלי הת׳ tthe Tannaim (repeaters) ruin the world, expl. הלכה שמורין משנתן מתוך who give decisions based on traditions they have learned (without knowing their reasons and their application to practical cases). Ber. 3a דר'מ אליבא ת׳ תדי these contradictory opinions are the relations of two Tannaim in behalf of R. M. Snh. 33a (expl. הדעת שיקול, v. דעת) וכ׳ ת׳ תרי כגון when ttwo Tannaim or two Amoraim differ in their opinions, and it has never been decided which is to be adopted in practice. Ib. 63a, a. fr. כת׳ it depends on Tannaim, i. e. Tannaim differ on that point. Ber. 9a ה׳ כהני ח׳ והני and those teachers differ on the same principle as these do. Ib. 49a הני כל שבקת ואת וכ׳ ואמוראי ת׳ and you ignore all these Tannaim and Amoraim, and act according to Rab's opinion?; a. v. fr. - v. תגאי.
תנאה, pl. תנאי, v. preced.
תנאה m. = next w., stipulation, agreement, condition. Targ. Y. Num. XXII, 4. Targ. Y. Ex. IV, 24; a. e. -- Gitt. 75a לתנאיה כפליה לא he did not double his stipulation, did not stipulate what is to take place in the case of fulfllment of his condition, and what in the case of non- fulfllment; a. e. -- Pl. תנאייא, תנאי. Keth. 19b קיימו זילו וכ׳ הנאייכו go and fulfill your conditions, and then go to law. Gitt. l. c. להו גמרינן היכא ת׳ כל whence do we derive all the rules about stipulations; a. e.
תנאי, תניי m. (תנה) [alternative,] stipulation, con- dition, agreement. Keth. 19b דברינו היו ח׳ if witnesses say, the transaction to whiich we have testiffied was made dependent on a (verbal) condition (and we do not know 211