A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature/תנאי - תנח
that it has been fulfilled). Ib. וכ׳ מילתא ת׳ דילמא או or is a statement concerning a condition something different (from a statement concerrning a trust, v. אממנה) Ib. עד ת׳ אינו . . . ת׳ אומר אחד if one of the witnesses says, there was a condition, and the other says, there was none. Kidd. III, 4 ת׳ אינו . . . שאינו ת׳ כל a stipulation of con- ditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. XXXII, 2023; 29 30) is not valid. Ib. 61a, sq. כפול ת׳ a. double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt. 75a למעשה קודם ו׳ the condition (in the agrecment) preceding the act (e. g. if such and such a thing is done, this shall be thy letter of divorce, not, 'this shall be thy letter of divorce, if such and such a thing is done). Ib. וכ׳ ומעשה אחד בדבר ת׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-l ordanic lands); ib b הכא אחד בדבר ומעשה דת׳ whereas in this case (this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth. IX, 1 בטל תנאו . . . המתנה כל if one makes a stiipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. ממון בת׳ אבל גוף בת׳ וכ׳ this refers only to a condition concerning one's person (personal rights or duties), but as to a condition con- cerniog money (mmonetary rights or claims), the agreement (waiving the claim) is valid; Y. Kidd. I, 59c גוף תניי; ib. תנייו. Ib. בסופו . . אפשר ת׳ a condition which he may finally fulfill(depending upon himself). Ex. Rt. s. 21, v.lnfra; a. fr. -Pl. תנאים, תנאין, תניים, תניין. Y. B. Bath. V, beg. 15a יהושוע כתנאי; B. Kam. 80b, a. e., v. יהושוע. Gen. R. s. 5 ח׳ וכ׳ הקב'ה התנה the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. XIV, 27), 'and the sea returned . . to its former condition (לאיתנו), עמו שהתנה לת׳ to the stipulations which &c.; Ex. R. s. 21 עמו שהתניתי לתנאו to the condition which I stipulated with it. Y. Sot. VII, beg. 21b וכ׳ כת׳ לא שבלבינו כת׳ (we administer the oath to thee) according to the conditions in our mind, not ac- cording to the conditions (mental reservations) in thy mind. Ib. לשבועות ת׳ יש יאמרו שלא that people should not say, mental reservations in oaths are permissible. Y. Kidd. I, 58c קידש שבו בתניים he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr.
נאי, תניי, תנייא m. =תנא. Y. Peah VII, 20c אית וכ׳ חני ת׳ one Tannai reads . . , and another Tannai reads &c. Y. Kidd. I, 59c bot. וכ׳ ת׳ כהדין . . . ואתיא and this opinion of Bar P. follows that of the Tannai who taught &c. Ib. לאמה ת׳ הדין מקיים מה how does this Tannai account for tthe word aomah?; a. fr. - Pl. גאין, הנאי (v. א), תניין. Ib. אינון ת׳ tthere are two opinions of Tannaim about it; a. fr.
תנה, v. תני.
תנהר m. (נהר) beaming forth. Targ. Job XXLI, 10 (h. text תהל).
תנובה f. (b. h.; נוב) flow. Y. Ber. V, end, 9d עשו אם וכ׳ ת׳ . . . if a man's lips (in prayer) produce a flow (if he speaks fluently), his prayers are heard (with ref. to Is. LVII, 19).
תנו, v. תנויי.
תנוי, v. תנויי.
תנויא, v. הוניאr
תנויי m. =תת[א. Canl. R. to III, 6; Pesilk. Ui'kah., p. 179a, v. קרייא.
תנויי m. (infin. Pa. of תני I) teaching or studying (Mishnah). Taan. 24a sq. בנזיקין ת׳ כל . . . ת׳ משום אי וכ׳ הוה (Ms. M. כולי, read; כוליה) as to studying the Mishnah, we are their superiors, for in the years of R. J. all study was limited to N'zikin (v. נזק), whereas we teach &c.; Snh. 106b וכ׳ ת׳ כוליה (emended in Ms. K. תלמודא, v. Rabb. D. S. a. l. note 400); Ber. 20a some ed. תגוי (v. Rabb. D. S. a. l. note 30). -- [Ib. 49a, v. חני I].
תנויין m. pl. (תני II) sharp speech, by-word. Targ. Y. Deut. XXVIII, 37 (h. text שנינה).
תנומה f. (b. h.; נום II) slumber. Ber. 60b (in a night prayer) וכ׳ ות׳ . המפיל who causes the bands of sleep to fall upon my eyes, and slumber on my eye-lids; ib. (in a morning prayer) וכ׳ ות׳ . . . המעביר who causes the bands of sleep to pass away from my eyes, and slumber from my eye-lids. Yalk. Ex. 28, v. שעיט; (Mekh. Yithro, Bahod., s. 6 נומה); a. e.
תנופה f. (b. h.; נוף) swinging, shaking, waving. Succ. 388a וכ׳ שירי ת׳ swinging the Omer is one of the dispens- able acts (v. שייר). Men. 93b (ref. to Lev. XIV, 21) ת׳ וכי וכ׳ מכפרת does the swingig of the sacrifice effect atone- ment? is it not the blood &c. Ib. IX, 9. Num. R. s. 9 aa; a. fr. -- Pesik. Ha omer, p. 71a (ref. to Is. XXX, 32) יש וכי וכ׳ הדור באותו ת׳ מלחמות will there be wars of swinging (weapons) in that generation? Say, it refers to the swing- ing of the Omer; Pesik. R. s. 18; Yalk. Is. 302. -- Pl. תנופות. Men. 94a ת׳ ולא . תנופה the text has. swinging but not 'swingings; a. e.
תנופילין, Lam. R. to I, 5 ות׳, a dittography of מטרופולין, v. מטרופולין.
תנור m. (b. h.) oven. Kel. V, 3, v. טירה. Ib. 4, sq. Ib. 10 עכנאי של תגורו, v. עכנאי; B. Mets. 59b; a. v. fr. -- Pl. דגורים, חגורין. Kel. V, 4 סגנה כסר בתגורי . . . נפלה a. confagration took place in the oven factory of K'far Signah. Ib. 2; a. e.
*תנח (sec. r. of נוח; cmp. תרם) to be at ease.