A General History for Colleges and High Schools (Myers)/Chapter 16

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A General History for Colleges and High Schools
by P. V. N. Myers
Part I, Ancient History; Section II, Grecian History.; Chapter XVI
2578301A General History for Colleges and High Schools — Part I, Ancient History; Section II, Grecian History.; Chapter XVIP. V. N. Myers

CHAPTER XVI.

PERIOD OF MACEDONIAN SUPREMACY: EMPIRE OF ALEXANDER.

(338–323 B.C)

General Statement.—Macedonia lay to the north of Greece proper. The ruling class of the country was probably of Hellenic race; at all events the Macedonian kings were allowed to take part in the Olympian games—a privilege accorded to none but pure Hellenes. Their efforts to spread Greek art and culture among their subjects, a race of rough but brave and martial men, unaccustomed to city life, had been so far successful that the country had, to a certain degree, become Hellenized.

So this period of Macedonian supremacy upon which we are entering belongs to the history of the political life of the Greek race, as well as the eras marked by Athenian, Spartan, or Theban leadership. It was Hellenic institutions, customs, and manners, Hellenic language and civilization, that the Macedonians, in the extended conquests which we are about to narrate, spread over the world.[1] It is this which makes the short-lived Macedonian empire so important in universal history.

Philip of Macedon.—Macedonia first rose to importance during the reign of Philip II. (359–336 B.C.), better known as Philip of Macedon. He was a man of pre-eminent ability, of wonderful address in diplomacy, and possessed rare genius as an organizer and military chieftain. The art of war he had learned in youth as a hostage-pupil of Epaminondas of Thebes. He was the originator of the "Macedonian phalanx," a body as renowned in the military history of Macedonia as is the "legion" in that of Rome.

With his kingdom settled and consolidated at home, Philip's ambition led him to seek the leadership of the Grecian states. He sought to gain his purpose rather by artful diplomacy and intrigue than by open force. In the use of these weapons he might have been the teacher of the Athenian Themistocles.

The Second Sacred War (355–346 B.C.).—Philip quickly extended his power over a large part of Thrace and the Greek cities of Chalcidice. Meanwhile he was, in the following way, acquiring a commanding position in the affairs of the states of Greece proper.

The Phocians had put to secular use some of the lands which, at the end of the First Sacred War (see p. 108), had been consecrated to the Delphian Apollo. Taken to task and heavily fined for this act by the other members of the Delphian Amphictyony, the Phocians deliberately robbed the temple, and used the treasure in the maintenance of a large force of mercenary soldiers. The Amphictyons not being able to punish the Phocians for their impiety, were forced to ask help of Philip, who gladly rendered the assistance sought. The Phocians were now quickly subdued, their cities were destroyed, and the inhabitants scattered in villages and forced to pay tribute to the Delphian Apollo. The place that the Phocians had held in the Delphian Amphictyony was given to Philip, upon whom was also bestowed the privilege of presiding at the Pythian games. The position he had now secured was just what Philip had coveted, in order that he might use it to make himself master of all Greece.

Battle of Chæronea (338 B.C.).—Demosthenes at Athens was one of the few who seemed to understand the real designs of Philip. His penetration, like that of Pericles, descried a cloud lowering over Greece—this time from the North. With all the energy of his wonderful eloquence, he strove to stir up the Athenians to resist the encroachments of the king of Macedon. He hurled against him his famous "Philippics," speeches so filled with fierce denunciation that they have given name to all writings characterized by bitter criticism or violent invective.

At length the Athenians and Thebans, aroused by the oratory of Demosthenes and by some fresh encroachments of the Macedonians, united their forces, and met Philip upon the memorable field of Chæronea in Bœotia. The Macedonian phalanx swept everything before it. The Theban band was annihilated. The power and authority of Philip were now extended and acknowledged throughout Greece (338 B.C.).

Plan to invade Asia.—While the Greek states were divided among themselves, they were united in an undying hatred of the Persians. They were at this time meditating an enterprise fraught with the greatest importance to the history of the world. This was a joint expedition against Persia. The march of the Ten Thousand Greeks through the very heart of the dominions of the Great King had encouraged this national undertaking, and illustrated the feasibility of the conquest of Asia. At a great council of the Grecian cities held at Corinth, Philip was chosen leader of this expedition. All Greece was astir with preparation. In the midst of all, Philip was assassinated during the festivities attending the marriage of his daughter, and his son Alexander succeeded to his place and power (336 B.C.).

Accession of Alexander the Great.—Alexander was only twenty years of age when he came to his father's throne. The spirit of the man is shown in the complaint of the boy when news of his father's victories came to him: "Friends," said he to his playmates, "my father will possess himself of everything and leave nothing for us to do."

For about two years Alexander was busy suppressing revolts against his power among the different cities of Hellas, and chastising hostile tribes on the northern frontiers of Macedonia. Thebes having risen against him, he razed the city to the ground,— sparing however, the house of the poet Pindar,—and sold thirty thousand of the inhabitants into slavery. Thus was one of the most renowned of the cities of Greece blotted out of existence.

Alexander crosses the Hellespont (334 B.C.).—Alexander was now free to carry out his father's scheme in regard to the Asiatic expedition. In the spring of 334 B.C., he set out, at the head of an army numbering about thirty-five thousand men, for the conquest of the Persian empire.
THE BATTLE OF ISSUS. (From a Fresco found at Pompeii.)
Now commenced one of the most remarkable and swiftly executed campaigns recorded in history.

Crossing the Hellespont, Alexander routed the Persians at the important battle of the Granicus, by which victory all Asia Minor was laid open to the invader.

The Battle of Issus (333 B.C.).—At the northeast corner of the Mediterranean lies the plain of Issus. Here Alexander again defeated the Persian army, numbering six hundred thousand men.

The family of Darius, including his mother, wife, and children, fell into the hands of Alexander; but the king himself escaped from the field, and hastened to his capital, Susa, to raise another army to oppose the march of the conqueror.

Siege of Tyre (332 B.C.).—Before penetrating to the heart of the empire, Alexander turned to the south, in order to effect the subjugation of Phœnicia, that he might command the Phœnician fleets and prevent their being used to sever his communication with Greece. The island-city of Tyre, after a memorable siege, was taken by means of a mole, or causeway, built with incredible labor through the sea to the city. Eight thousand of the inhabitants were slain, and thirty thousand sold into slavery—a terrible warning to those cities that should dare to close their gates against the Macedonian.

Alexander in Egypt.— With the cities of Phœnicia and the fleets of the Mediterranean subject to his control, Alexander easily effected the conquest of Egypt. The Egyptians, indeed, made no resistance to the Macedonians, but willingly exchanged masters. While in the country, Alexander founded, at one of the mouths of the Nile, a city called, after himself, Alexandria. The city became the meeting-place of the East and West; and its importance through many centuries attests the far-sighted wisdom of its founder.

A less worthy enterprise of the conqueror was his expedition to the oasis of Siwah, located in the Libyan desert, where were a celebrated temple and oracle of Zeus Ammon. To gratify his own vanity, as well as to impress the superstitious barbarians, Alexander desired to be declared of celestial descent. The priests of the temple, in accordance with the wish of the king, gave out that the oracle pronounced Alexander to be the son of Zeus Ammon, and the destined ruler of the world.

The Battle of Arbela (331 B.C.).—From Egypt Alexander recommenced his march towards the Persian capital. He had received offers of peace from Darius, but to these he is said to have replied, "There cannot be two suns in the heavens." Pushing on, he crossed the Euphrates and the Tigris without opposition; but upon the plain of Arbela, not far from ancient Nineveh, he found his further advance disputed by Darius with an immense army. Again the Macedonian phalanx "cut through the ranks of the Persians as a boat cuts through the waves." The fate of Darius has been already narrated in our story of the last of the Persian kings (see p. 82).

The battle of Arbela was one of the decisive combats of history. It marked the end of the long struggle between the East and the West, between Persia and Greece, and prepared the way for the spread of Hellenic civilization over all Western Asia.

Alexander at Babylon, Susa, and Persepolis.—From the field of Arbela Alexander marched south to Babylon, which opened its gates to him without opposition. Susa was next entered by the conqueror. Here he seized incredible quantities of gold and silver ($57,000,000, it is said), the treasure of the Great King.

From Susa Alexander's march was next directed to Persepolis, where he secured a treasure more than twice as great ($138,000,000) as that found at Susa. Upon Persepolis Alexander wreaked vengeance, for all Greece had suffered at the hands of the Persians. Many of the inhabitants were massacred, and others sold into slavery; while the palaces of the Persian kings were given to the flames.

Alexander, having thus overthrown the power of Darius, now began to regard himself, not only as his conqueror, but as his successor, and was thus looked upon by the Persians. He assumed the pomp and state of an Oriental monarch, and required the most obsequious homage from all who approached him. His Greek and Macedonian companions, unused to paying such servile adulation to their king, were much displeased at Alexander's conduct, and from this time on to his death, intrigues and conspiracies were being constantly formed among them against his power and life.

Conquest of Bactria.—Urged on by an uncontrollable desire to possess himself of the most remote countries of which any accounts had ever reached him, Alexander now led his army to the north, and, after subduing many tribes that dwelt about the Caspian Sea, boldly conducted his soldiers over the snowy passes of the Hindu Kush, and descended into the fair provinces of Bactria.

During the years 329–328 B.C. Alexander conquered not only Bactria but Sogdiana, a country lying north of the Oxus. Among his captives here was a beautiful Bactrian princess, Roxana by name, who became his bride.

Alexander's stay in Sogdiana was saddened by his murder of his dearest friend Clitus, who had saved his life at the Granicus. Both were flushed with wine when the quarrel arose; after the deed, Alexander was overwhelmed with remorse.

Conquests in India.— With the countries north of the Hindu Kush subdued and settled, Alexander recrossed the mountains, and led his army down upon the rich and crowded plains of India (327 B.C.). Here again he showed himself invincible, and received the submission of many of the native princes.

The most formidable resistance encountered by the Macedonians was offered by a strong and wealthy king named Porus. Captured at last and brought into the presence of Alexander, his proud answer to the conqueror's question as to how he thought he ought to be treated was, "Like a king." The impulsive Alexander gave him back his kingdom, to be held, however, subject to the Macedonian crown.

Alexander's desire was to extend his conquests to the Ganges, but his soldiers began to murmur because of the length and hardness of their campaigns, and he reluctantly gave up the undertaking. To secure the conquests already made, he founded, at different points in the valley of the Indus, Greek towns and colonies. One of these he named Alexandria, after himself; another Bucephala, in memory of his favorite steed; and still another Nicæa, for his victories. The modern museum at Lahore contains many relics of Greek art, dug up on the site of these Macedonian cities and camps.

Alexander's return route lay through the ancient Gedrosia, now Beluchistan, a region frightful with burning deserts, amidst which his soldiers endured almost incredible privations and sufferings. After a trying and calamitous march of over two months, Alexander, with the survivors of his army, reached Carmania. Here, to his unbounded joy, he was joined by Nearchus, the trusted admiral of his fleet, whom he had ordered to explore the sea between the Indus and the Euphrates.

To appropriately celebrate his conquests and discoveries, Alexander instituted a series of religious festivals, amidst which his soldiers forgot the dangers of their numberless battles and the hardships of their unparalleled marches, which had put to the test every power of human endurance. And well might these veterans glory in their achievements. In a few years they had conquered half the world, and changed the whole course of history.

Plans and Death of Alexander.—As the capital of his vast empire, which now stretched from the Ionian Sea to the Indus, Alexander chose the ancient Babylon, upon the Euphrates. His designs were to push his conquests as far to the west as he had extended them to the east. Arabia, Carthage, Italy, and Spain were to be added to his already vast domains. Indeed, the plans of Alexander embraced nothing less than the union and Hellenizing of the world. Not only were the peoples of Asia and Europe to be blended by means of colonies, but even the floras of the two continents were to be intermingled by the transplanting of fruits and trees from one continent to the other. Common laws and customs, a common language and a common religion, were to unite the world into one great family. Intermarriages were to blend the races. Alexander himself married a daughter of Darius III., and also one of Artaxerxes Ochus; and to ten thousand of his soldiers, whom he encouraged to take Asiatic wives, he gave magnificent gifts.

In the midst of his vast projects, Alexander was seized by a fever, brought on by his insane excesses, and died at Babylon, 323 B.C., in the thirty-second year of his age. His soldiers could not let him die without seeing him. The watchers of the palace were obliged to open the doors to them, and the veterans of a hundred battle-fields filed sorrowfully past the couch of their dying commander. His body was carried to Alexandria, in Egypt, and there enclosed in a golden coffin, and a splendid mausoleum was raised over it. His ambition for celestial honors was gratified in his death; for in Egypt and elsewhere temples were dedicated to him, and divine worship was paid to his statues.

We cannot deny to Alexander, in addition to a remarkable genius for military affairs, a profound and comprehensive intellect. He had fine tastes, and liberally encouraged art, science, and literature. The artists of his times had in him a munificent patron; and to his preceptor Aristotle he sent large collections of natural-history objects, gathered in his extended expeditions. He had a kind and generous nature: he avenged the murder of his enemy Darius; and he repented in bitter tears over the body of his faithful Clitus. He exposed himself like the commonest soldier, sharing with his men the hardships of the march and the dangers of the battle-field.

But he was self-seeking, foolishly vain, and madly ambitious of military glory. He plunged into shameful excesses, and gave way to bursts of passion that transformed a usually mild and generous disposition into the fury of a madman. The contradictions of his life cannot, perhaps, be better expressed than in the words once applied to the gifted Themistocles: "He was greater in genius than in character."

Results of Alexander's Conquests.—The remarkable conquests of Alexander had far-reaching consequences. They ended the long struggle between Persia and Greece, and spread Hellenic civilization over Egypt and Western Asia. The distinction between Greek and Barbarian was obliterated, and the sympathies of men, hitherto so narrow and local, were widened, and thus an important preparation was made for the reception of the cosmopolitan creed of Christianity. The world was also given a universal language of culture, which was a further preparation for the spread of Christian teachings.

But the evil effects of the conquest were also positive and far-reaching. The sudden acquisition by the Greeks of the enormous wealth of the Persian empire, and contact with the vices and the effeminate luxury of the Oriental nations, had a most demoralizing effect upon Hellenic life. Greece became corrupt, and she in turn corrupted Rome. Thus the civilization of antiquity was undermined.

CHRONOLOGICAL SUMMARY OF GRECIAN HISTORY TO THE
DEATH OF ALEXANDER THE GREAT.

Legendary Age The Trojan War, legendary date 1194–1184
The Dorians enter the Peloponnesus, about 1104
Early History of Sparta Lycurgus gives laws to Sparta about 850
The Messenian Wars about 750–650
Early History of Athens Rule of the Archons about 1050–612
Rebellion of Cylon about 612
Legislation of Solon about 594
Pisistratus rules 560–527
Expulsion of the Pisistratidæ 510
Period of Græco-Persian War First Expedition of Darius (led by Mardonius) 492
Battle of Marathon 490
Battle of Thermopylæ 480
Battle of Salamis 480
Battles of Platæa and Mycale 479
Period of Athenian Supremacy Athens rebuilt 478
Aristides chosen first president of the Confederacy of Delos 477
Themistocles sent into exile 471
Ostracism of Cimon 459
Pericles at the head of affairs—Periclean Age 459–431
Events of the Peloponnesian War Beginning of the Peloponnesian War 431
Pestilence at Athens 430
Expedition against Syracuse 415
Battle of Ægospotami 405
Close of the War 404
Period of Spartan Supremacy Rule of the Thirty Tyrants at Athens 404–403
Expedition of the Ten Thousand 401–400
Peace of Antalcidas 387
Oligarchy established at Thebes 382
Spartan power broken on the field of Leuctra 371
Period of Theban Supremacy Battle of Leuctra, which secures the supremacy of Thebes 371
Battle of Mantinea and death of Epaminondas 362
Period of Macedonian Supremacy. Battle of Chæronea 338
Death of Philip of Macedon 336
Alexander crosses the Hellespont 334
Battle of Issus 333
Battle of Arbela 331
Death of Alexander at Babylon 323


  1. Of course it was rather the outer forms than the real inner life and spirit of the old Greek civilization which were adopted by the non-Hellenic peoples of Egypt and Western Asia. Hence the resulting culture is given a special name, Hellenism, which, in Professor Jebbs' language, means,—"not 'being Hellenes,' or Greeks, but—'doing like Hellenes'; and as the adjective answering to Hellas is Hellenic, so the adjective answering to Hellenism is Hellenistic."