Castes and Tribes of Southern India/Sālāpu
Sālāpu.— The Sālāpus are a small caste of Telugu weavers in Vizagapatam, for the following note on whom I am indebted to Mr. C. Hayavadana Rao. The name Sālāpu seems to be a corruption of Saluppan, a caste which formerly engaged in the manufacture of gunnybags and coarse cloths. The Sālāpus at the present day make such cloths, commonly called gāmanchālu. Like some other weaving castes, they claim descent from Markandēya rishi, who was remarkable for his austerities and great age, and is also known as Dīrghāyus. The Sālāpus will not eat, or intermarry with Sālēs. The caste is governed by a headman called Sēnāpati. He decides disputes, and, on occasions of marriage, receives the first share of betel and sandal, and is the first to touch the sathamānam (marriage badge) when it is passed round to be blessed by those assembled. He is, at marriages, further presented with a rupee. At caste feasts, it is his privilege to partake of food first.
Like other Telugu castes, the Sālāpus have intipērulu, or exogamous septs. Girls are generally married before puberty. The custom of mēnarikam, by which a man should marry his maternal uncle's daughter, is in force. The turmeric ceremony takes place some months before marriage. Some male and female relations of the future bridegroom repair to the house of the girl, taking with them a few rupees as the bride-price (vōli). The girl bathes, and daubs herself with turmeric paste. A solid silver bangle is then put on her right wrist. The remarriage of widows and divorce are permitted.
The Sālāpus are divided into Lingavantas and Vaishnavas, who intermarry. The former bury their dead in a sitting posture, and the latter practice cremation. Jangams officiate for the Lingavantas, and Sātānis for Vaishnavas. Both sections observe the chinna (little) and pedda rōzu (big day) death ceremonies.
The caste title is generally Ayya.
Sālāpu. —A form of Sārāpu, an occupational term for those who deal in coins, jewelry, coral, etc.