Chartism/Chapter 9

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parliamentary radicalism.

To us, looking at these matters somewhat in the same light, Reform-Bills, French Revolutions, Louis-Philippes. Chartisms, Revolts of Three Days, and what not, are no longer inexplicable. Where the great mass of men is tolerably right, all is right; where they are not right, all is wrong. The speaking classes speak and debate, each for itself; the great dumb, deep-buried class lies like an Enceladus, who in his pain, if he will complain of it, has to produce earthquakes! Everywhere, in these countries, in these times, the central fact worthy of all consideration forces itself on us in this shape: the claim of the Free Working-man to be raised to a level, we may say, with the Working Slave; his anger and cureless discontent till that be done. Food, shelter, due guidance, in return for his labour: candidly interpreted. Chartism and all such isms mean that; and the madder they are, do they not the more emphatically mean, "See what guidance you have given us? What delirium we are brought to talk and project, guided by nobody?" Laissez-faire on the part of the Governing Classes, we repeat again and again, will, with whatever difficulty, have to cease; pacific mutual division of the spoil, and a world well let alone, will no longer suffice. A Do-nothing Guidance; and it is a Do-something World! Would to God our Ducal Duces would become Leaders indeed; our Aristocracies and Priesthoods discover in some suitable degree what the world expected of them, what the world could no longer do without getting of them! Nameless unmeasured confusions, misery to themselves and us, might so be spared. But that too will be as God has appointed. If they learn, it will be well and happy: if not they, then others instead of them will and must, and once more, though after a long sad circuit, it will be well and happy.

Neither is the history of Chartism mysterious in these times; especially if that of Radicalism be looked at. All along, for the last five-and-twenty years, it was curious to note how the internal discontent of England struggled to find vent for itself through any orifice: the poor patient, all sick from centre to surface, complains now of this member, now of that;—corn-laws, currency-laws, free-trade, protection, want of free-trade: the poor patient tossing from side to side, seeking a sound side to lie on, finds none. This Doctor says, it is the liver; that other, it is the lungs, the head, the heart, defective transpiration in the skin. A thoroughgoing Doctor of eminence said, it was rotten boroughs; the want of extended suffrage to destroy rotten boroughs. From of old, the English patient himself had a continually recurring notion that this was it. The English people are used to suffrage; it is their panacea for all that goes wrong with them; they have a fixed-idea of suffrage. Singular enough: one's right to vote for a Member of Parliament, to send one's 'twenty-thousandth part of a master of tongue-fence to National Palaver,'—the Doctors asserted that this was Freedom, this and no other. It seemed credible to many men, of high degree and of low. The persuasion of remedy grew, the evil was pressing; Swing's ricks were on fire. Some nine years ago, a State-surgeon rose, and in peculiar circumstances said: let there be extension of the suffrage; let the great Doctor's nostrum, the patient's old passionate prayer be fulfilled!

Parliamentary Radicalism, while it gave articulate utterance to the discontent of the English people, could not by its worst enemy be said to be without a function. If it is in the natural order of things that there must be discontent, no less so is it that such discontent should have an outlet, a Parliamentary voice. Here the matter is debated of, demonstrated, contradicted, qualified, reduced to feasibility;—can at least solace itself with hope, and die gently, convinced of unfeasibility. The New, Untried ascertains how it will fit itself into the arrangements of the Old; whether the Old can be compelled to admit it; how in that case it may, with the minimum of violence, be admitted. Nor let us count it an easy one, this function of Radicalism; it was one of the most difficult. The pain-stricken patient does, indeed, without effort groan and complain; but not without effort does the physician ascertain what it is that has gone wrong with him, how some remedy may be devised for him. And above all, if your patient is not one sick man, but a whole sick nation! Dingy dumb millions, grimed with dust and sweat, with darkness, rage and sorrow, stood round these men, saying, or struggling as they could to say: "Behold, our lot is unfair; our life is not whole but sick; we cannot live under injustice; go ye and get us justice!" For whether the poor operative clamoured for Time-bill, Factory-bill, Corn-bill, for or against whatever bill, this was what he meant. All bills plausibly presented might have some look of hope in them, might get some clamour of approval from him; as, for the man wholly sick, there is no disease in the Nosology but he can trace in himself some symptoms of it. Such was the mission of Parliamentary Radicalism.

How Parliamentary Radicalism has fulfilled this mission, entrusted to its management these eight years now, is known to all men. The expectant millions have sat at a feast of the Barmecide; been bidden fill themselves with the imagination of meat. What thing has Radicalism obtained for them; what other than shadows of things has it so much as asked for them? Cheap Justice, Justice to Ireland, Irish Appropriation-Clause, Ratepaying Clause, Poor-Rate, Church-Rate, Household Suffrage, Ballot-Question 'open' or shut: not things but shadows of things; Benthamee formulas; barren as the east-wind! An Ultra-radical, not seemingly of the Benthamee species, is forced to exclaim: 'The people are at last wearied. They say. Why should we be ruined in our shops, thrown out of our farms, voting for these men? Ministerial majorities decline; this Ministry has become impotent, had it even the will to do good. They have called long to us, "We are a Reform Ministry; will ye not support us?" We have supported them; borne them forward indignantly on our shoulders, time after time, fall after fall, when they had been hurled out into the street; and lay prostrate, helpless, like dead luggage. It is the fact of a Reform Ministry, not the name of one that we would support!Languor, sickness of hope deferred pervades the public mind; the public mind says at last, Why all this struggle for the name of a Reform Ministry? Let the Tories be Ministry if they will; let at least some living reality be Ministry! A rearing horse that will only run backward, he is not the horse one would choose to travel on: yet of all conceivable horses the worst is the dead horse. Mounted on a rearing horse, you may back him, spur him, check him, make a little way even backwards: but seated astride of your dead horse, what chance is there for you in the chapter of possibilities? You sit motionless, hopeless, a spectacle to gods and men.'

There is a class of revolutionists named Girondins, whose fate in history is remarkable enough! Men who rebel, and urge the Lower Classes to rebel, ought to have other than Formulas to go upon. Men who discern in the misery of the toiling complaining millions not misery, but only a raw-material which can be wrought upon, and traded in, for one's own poor hidebound theories and egoisms; to whom millions of living fellow-creatures, with beating hearts in their bosoms, beating, suffering, hoping, are 'masses,' mere 'explosive masses for blowing down Bastilles with, for voting at hustings for us: such men are of the questionable species! No man is justified in resisting by word or deed the Authority he lives under, for a light cause, be such Authority what it may. Obedience, little as many may consider that side of the matter, is the primary duty of man. No man but is bound indefeasibly, with all force of obligation, to obey. Parents, teachers, superiors, leaders, these all creatures recognise as deserving obedience. Recognised or not recognised, a man has his superiors, a regular hierarchy above him; extending up, degree above degree; to Heaven itself and God the Maker, who made His world not for anarchy but for rule and order! It is not a light matter when the just man can recognise in the powers set over him no longer anything that is divine; when resistance against such becomes a deeper law of order than obedience to them; when the just man sees himself in the tragical position of a stirrer up of strife! Rebel, without due and most due cause, is the ugliest of words; the first rebel was Satan.—

But now in these circumstances shall we blame the unvoting disappointed millions that they turn away with horror from this name of a Reform Ministry, name of a Parliamentary Radicalism, and demand a fact and reality thereof? That they too, having still faith in what so many had faith in, still count 'extension of the suffrage' the one thing needful; and say, in such manner as they can. Let the suffrage be still extended, then all will be well? It is the ancient British faith; promulgated in these ages by prophets and evangelists; preached forth from barrel-heads by all manner of men. He who is free and blessed has his twenty-thousandth part of a master of tongue-fence in National Palaver; whosoever is not blessed but unhappy, the ailment of him is that he has it not. Ought he not to have it then? By the law of God and of men, yea;—and will have it withal! Chartism, with its 'five points,' borne aloft on pikeheads and torchlight meetings, is there. Chartism is one of the most natural phenomena in England. Not that Chartism now exists should provoke wonder; but that the invited hungry people should have sat eight years at such table of the Barmecide, patiently expecting somewhat from the Name of a Reform Ministry, and not till after eight years have grown hopeless, this is the respectable side of the miracle.