Chronicle of the Conquest of Granada/Chapter C
Chapter C[edit]
HOW THE CASTILIAN SOVEREIGNS TOOK POSSESSION OF GRANADA.
Queen Isabella having joined the king, the royal pair, followed by a triumphant host, passed up the road by the Hill of Martyrs, and thence to the main entrance of the Alhambra. The grand cardinal awaited them under the lofty arch of the great Gate of Justice, accompanied by Don Gutierrez de Cardenas and Aben Comixa. Here King Ferdinand gave the keys which had been delivered up to him into the hands of the queen; they were passed successively into the hands of the prince Juan, the grand cardinal, and finally into those of the count de Tendilla, in whose custody they remained, that brave cavalier having been named alcayde of the Alhambra and captain-general of Granada.
The sovereigns did not remain long in the Alhambra on this first visit, but, leaving a strong garrison there under the count de Tendilla to maintain tranquillity in the palace and the subjacent city, returned to the camp at Santa Fe.
We must not omit to mention a circumstance attending the surrender of the city which spoke eloquently to the hearts of the victors. As the royal army had advanced in all the pomp of courtly and chivalrous array, a procession of a different kind came forth to meet it. This was composed of more than five hundred Christian captives, many of whom had languished for years in Moorish dungeons. Pale and emaciated, they came clanking their chains in triumph and shedding tears of joy. They were received with tenderness by the sovereigns. The king hailed them as good Spaniards, as men loyal and brave, as martyrs to the holy cause; the queen distributed liberal relief among them with her own hands, and they passed on before the squadrons of the army singing hymns of jubilee.
*Abarca, lib. sup.; Zurita, etc.
The sovereigns forebore to enter the city until it should be fully occupied by their troops and public tranquillity ensured. All this was done under the vigilant superintendence of the count de Tendilla, assisted by the marques of Villena, and the glistening of Christian helms and lances along the walls and bulwarks, and the standards of the faith and of the realm daunting from the towers, told that the subjugation of the city was complete. The proselyte prince, Cid Hiaya, now known by the Christian appellation of Don Pedro de Granada Vanegas,* was appointed chief alguazil of the city, and had charge of the Moorish inhabitants, and his son, lately the prince Alnayar, now Alonso de Granada Vanegas, was appointed admiral of the fleet.
*Cid Hiaya was made cavalier of the order of Santiago. He and his
son intermarried with the Spanish nobility, and the marqueses of
Compotejar are among their descendants. Their portraits and the
portraits of their grandsons are to be seen in one of the rooms of
the Generalife at Granada.
It was on the sixth of January, the Day of Kings and festival of the Epiphany, that the sovereigns made their triumphant entry with grand military parade. First advanced, we are told, a splendid escort of cavaliers in burnished armor and superbly mounted. Then followed the prince Juan, glittering with jewels and diamonds; on each side of him, mounted on mules, rode the grand cardinal, clothed in purple, Fray Hernando de Talavera, bishop of Airla and the archbishop-elect of Granada. To these succeeded the queen and her ladies, and the king, managing in galliard style, say the Spanish chroniclers, a proud and mettlesome steed (un caballo arrogante). Then followed the army in shining columns, with flaunting banners and the inspiring clamor of military music. The king and queen (says the worthy Fray Antonio Agapida) looked on this occasion as more than mortal: the venerable ecclesiastics, to whose advice and zeal this glorious conquest ought in a great measure be attributed, moved along with hearts swelling with holy exultation, but with chastened and downcast looks of edifying humility; while the hardy warriors, in tossing plumes and shining steel, seemed elevated with a stern joy at finding themselves in possession of this object of so many toils and perils. As the streets resounded with the tramp of steeds and swelling peals of music the Moors buried themselves in the deepest recesses of their dwellings. There they bewailed in secret the fallen glory of their race, but suppressed their groans, lest they should be heard by their enemies and increase their triumph.
The royal procession advanced to the principal mosque, which had been consecrated as a cathedral. Here the sovereigns offered up prayers and thanksgivings, and the choir of the royal chapel chanted a triumphant anthem, in which they were joined by all the courtiers and cavaliers. Nothing (says Fray Antonio Agapida) could exceed the thankfulness to God of the pious king Ferdinand for having enabled him to eradicate from Spain the empire and name of that accursed heathen race, and for the elevation of the cross in that city wherein the impious doctrines of Mahomet had so long been cherished. In the fervor of his spirit he supplicated from heaven a continuance of its grace and that this glorious triumph might be perpetuated.* The prayer of the pious monarch was responded to by the people, and even his enemies were for once convinced of his sincerity.
*The words of Fray Antonio Agapida are little more than an echo
of those of the worthy Jesuit father Mariana (1. 25, c. 18).
When the religious ceremonies were concluded the court ascended to the stately palace of the Alhambra and entered by the great Gate of Justice. The halls lately occupied by turbaned infidels now rustled with stately dames and Christian courtiers, who wandered with eager curiosity over this far-famed palace, admiring its verdant courts and gushing fountains, its halls decorated with elegant arabesques and storied with inscriptions, and the splendor of its gilded and brilliantly painted ceilings.
It had been a last request of the unfortunate Boabdil--and one which showed how deeply he felt the transition of his fate--that no person might be permitted to enter or depart by the gate of the Alhambra through which he had sallied forth to surrender his capital. His request was granted; the portal was closed up, and remains so to the present day--a mute memorial of that event.*
*Garibay, Compend. Hist., lib. 40, c. 42. The existence of this
gateway and the story connected with it are perhaps known to few,
but were identified in the researches made to verify this history.
The gateway is at the bottom of a tower at some distance from the
main body of the Alhambra. The tower had been rent and ruined by
gunpowder at the time when the fortress was evacuated by the French.
Great masses lie around half covered by vines and fig trees. A poor
man, by the name of Mateo Ximenes, who lives in one of the halls
among the ruins of the Alhambra, where his family has resided for
many generations, pointed out to the author the gateway, still
closed up with stones. He remembered to have heard his father and
grandfather say that it had always been stopped up, and that out of
it King Boabdil had gone when he surrendered Granada. The route of
the unfortunate king may be traced thence across the garden of the
convent of Los Martyros, and down a ravine beyond, through a street
of gypsy caves and hovels, by the gate of Los Molinos, and so on to
the Hermitage of St. Sebastian. None but an antiquarian, however,
will be able to trace it unless aided by the humble historian of the
place, Mateo Ximenes.
The Spanish sovereigns fixed their throne in the presence-chamber of the palace, so long the seat of Moorish royalty. Hither the principal inhabitants of Granada repaired to pay them homage and kiss their hands in token of vassalage, and their example was followed by deputies from all the towns and fortresses of the Alpuxarras which had not hitherto submitted.
Thus terminated the war of Granada, after ten years of incessant fighting, equalling (says Fray Antonio Agapida) the far-famed siege of Troy in duration, and ending, like that, in the capture of the city. Thus ended also the dominion of the Moors in Spain, having endured seven hundred and seventy-eight years from the memorable defeat of Roderick, the last of the Goths, on the banks of the Guadalete. The authentic Agapida is uncommonly particular in fixing the epoch of this event. This great triumph of our holy Catholic faith, according to his computation, took place in the beginning of January in the year of our Lord 1492, being 3655 years from the population of Spain by the patriarch Tubal, 3797 from the general deluge, 5453 from the creation of the world, according to Hebrew calculation, and in the month Rabic, in the eight hundred and ninety-seventh year of the Hegira, or flight of Mahomet, whom may God confound! saith the pious Agapida.