Chronicle of the Conquest of Granada/Chapter LXVII
Chapter LXVII[edit]
HOW KING FERDINAND PREPARED TO CARRY THE WAR INTO A DIFFERENT PART OF THE TERRITORIES OF THE MOORS.
The western part of the kingdom of Granada had now been conquered by the Christian arms. The seaport of Malaga was captured; the fierce and warlike inhabitants of Serrania de Ronda and the other mountain-holds of the frontier were all disarmed and reduced to peaceful and laborious vassalage; their haughty fortresses, which had so long overawed the valleys of Andalusia, now displayed the standard of Castile and Aragon; the watch-towers which crowned every height, whence the infidels had kept a vulture eye over the Christian territories, were now either dismantled or garrisoned with Catholic troops. "What signalized and sanctified this great triumph," adds the worthy Fray Antonio Agapida, "were the emblems of ecclesiastical domination which everywhere appeared. In every direction rose stately convents and monasteries, those fortresses of the faith garrisoned by its spiritual soldiery of monks and friars. The sacred melody of Christian bells was again heard among the mountains, calling to early matins or sounding the Angelus at the solemn hour of evening."*
*The worthy curate of Los Palacios intimates in his chronicle that
this melody, so grateful to the ears of pious Christians, was a
source of perpetual torment to the ears of infidels.
While this part of the kingdom was thus reduced by the Christian sword, the central part, round the city of Granada, forming the heart of the Moorish territory, was held in vassalage of the Castilian monarch by Boabdil, surnamed El Chico. That unfortunate prince lost no occasion to propitiate the conquerors of his country by acts of homage and by professions that must have been foreign to his heart. No sooner had he heard of the capture of Malaga than he sent congratulations to the Catholic sovereigns, accompanied with presents of horses richly caparisoned for the king, and precious cloth of gold and Oriental perfumes for the queen. His congratulations and his presents were received with the utmost graciousness, and the short-sighted prince, lulled by the temporary and politic forbearance of Ferdinand, flattered himself that he was securing the lasting friendship of that monarch.
The policy of Boabdil had its transient and superficial advantages. The portion of Moorish territory under his immediate sway had a respite from the calamities of war, the husbandmen cultivated their luxuriant fields in security, and the Vega of Granada once more blossomed like the rose. The merchants again carried on a gainful traffic: the gates of the city were thronged with beasts of burden, bringing the rich products of every clime. Yet, while the people of Granada rejoiced in their teeming fields and crowded marts, they secretly despised the policy which had procured them these advantages, and held Boabdil for little better than an apostate and an unbeliever. Muley Abdallah el Zagal was now the hope of the unconquered part of the kingdom, and every Moor whose spirit was not quite subdued with his fortunes lauded the valor of the old monarch and his fidelity to the faith, and wished success to his standard.
El Zagal, though he no longer sat enthroned in the Alhambra, yet reigned over more considerable domains than his nephew. His territories extended from the frontier of Jaen along the borders of Murcia to the Mediterranean, and reached into the centre of the kingdom. On the northeast he held the cities of Baza and Guadix, situated in the midst of fertile regions. He had the important seaport of Almeria also, which at one time rivalled Granada itself in wealth and population. Besides these, his territories included a great part of the Alpuxarras mountains, which extend across the kingdom and shoot out branches toward the sea-coast. This mountainous region was a stronghold of wealth and power. Its stern and rocky heights, rising to the clouds, seemed to set invasion at defiance, yet within their rugged embraces were sheltered delightful valleys of the happiest temperature and richest fertility. The cool springs and limpid rills which gushed out in all parts of the mountains, and the abundant streams which for a great part of the year were supplied by the Sierra Nevada, spread a perpetual verdure over the skirts and slopes of the hills, and, collecting in silver rivers in the valleys, wound along among plantations of mulberry trees and groves of oranges and citrons, of almonds, figs, and pomegranates. Here was produced the finest silk of Spain, which gave employment to thousands of manufacturers. The sunburnt sides of the hills also were covered with vineyards; the abundant herbage of the mountain-ravines and the rich pasturage of the valleys fed vast flocks and herds; and even the arid and rocky bosoms of the heights teemed with wealth from the mines of various metals with which they were impregnated. In a word, the Alpuxarras mountains had ever been the great source of revenue to the monarchs of Granada. Their inhabitants also were hardy and warlike, and a sudden summons from the Moorish king could at any time call forth fifty thousand fighting- men from their rocky fastnesses.
Such was the rich but rugged fragment of an empire which remained under the sway of the old warrior-monarch El Zagal. The mountain- barriers by which it was locked up had protected it from most of the ravages of the present war. El Zagal prepared himself by strengthening every fortress to battle fiercely for its maintenance.
The Catholic sovereigns saw that fresh troubles and toils awaited them. The war had to be carried into a new quarter, demanding immense expenditure, and new ways and means must be devised to replenish their exhausted coffers. "As this was a holy war, however," says Fray Antonio Agapida, "and peculiarly redounded to the prosperity of the Church, the clergy were full of zeal, and contributed vast sums of money and large bodies of troops. A pious fund was also produced from the first fruits of that glorious institution, the Inquisition."
It so happened that about this time there were many families of wealth and dignity in the kingdoms of Aragon and Valencia and the principality of Catalonia whose forefathers had been Jews, but had been converted to Christianity. Notwithstanding the outward piety of these families, it was surmised, and soon came to be strongly suspected, that many of then had a secret hankering after Judaism, and it was even whispered that some of them practised Jewish rites in private.
The Catholic monarch (continues Agapida) had a righteous abhorrence of all kinds of heresy and a fervent zeal for the faith; he ordered, therefore, a strict investigation of the conduct of these pseudo- Christians. Inquisitors were sent into the provinces for the purpose, who proceeded with their accustomed zeal. The consequence was, that many families were convicted of apostasy from the Christian faith and of the private practice of Judaism. Some, who had grace and policy sufficient to reform in time, were again received into the Christian fold after being severely mulcted and condemned to heavy penance; others were burnt at "auto de fes" for the edification of the public, and their property was confiscated for the good of the state.
As these Hebrews were of great wealth and had an hereditary passion for jewelry, there was found abundant store in their possession of gold and silver, of rings and necklaces, and strings of pearl and coral, and precious stones--treasures easy of transportation and wonderfully adapted for the emergencies of war. "In this way," concludes the pious Agapida, "these backsliders, by the all-seeing contrivances of Providence, were made to serve the righteous cause which they had so treacherously deserted; and their apostate wealth was sanctified by being devoted to the service of Heaven and the Crown in this holy crusade against the infidels."
It must be added, however, that these pious financial expedients received some check from the interference of Queen Isabella. Her penetrating eyes discovered that many enormities had been committed under color of religious zeal, and many innocent persons accused by false witnesses of apostasy, either through malice or a hope of obtaining their wealth: she caused strict investigation, therefore, into the proceedings which had been held, many of which were reversed, and suborners punished in proportion to their guilt.*
*Pulgar, part 3, c. 100.