F. R. Benson's Richard II
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Subjects: ACTORS AND ACTRESSES, ENGLISH, BENSON, SIR FRANK ROBERT (1858-1939), DRAMA - HISTORY AND CRITICISM, ENGLISH DRAMA, SHAKESPEARE - KING RICHARD II, THEATER - ENGLAND essay Date: 1899 Timeline: 19TH CENTURY
MR. BENSON, whom nothing seems to tire, played Richard II on Saturday afternoon and Petruchio in the evening. Of the latter one need not at this time of day say much. Like his Hamlet—of which by a misprint we were made to say the other day that it was one of his 'least known' instead of one of his 'best known' pieces of acting,—it is familiar to every Manchester playgoer. It is unconventional, and in that sense contentious; when it was seen in London ten years ago those of the critics who hold a brief for the conventions of the moment were scandalised at the notion that anything Shaksperean or partly Shaksperean should be played in a vein so boisterous. By this time one would hope that Mr. Benson must have brought it home to everybody that the play is itself a roaring extravanganza, only to be carried off at all upon the stage by a sustained rush of high spirits that leaves no time to think. Is is full of legible notices to this effect—the burlesque bidding for Bianca, for instance, and the 'my horse, my ox, my ass' speech, and endless others. Mr. Benson's gusty and tearing Petruchio, with a lyrical touch of romance in the voice and look here and there in his delivery of lines like
Such wind as scatters young men through the world, To seek their fortunes further than at home, Where small experience grows,
strikes us as not only the best Petruchio we have seen but the only reading of the part that will hold water. The play, too, furnishes Mrs. Benson with, we think, her best part in Katharine and Mr. Weir with a very good one in Grumio, both played in the same key of vehement and fantastical humour as Mr. Benson's Petruchio. It does one good to see a play so well understood and so courageously and consistently played on that understanding. It was played with infinite zest and spirit on Saturday night to a very full house, which it kept in almost continuous laughter.
The chief interest of the day, however, attached to Mr. Benson's Richard II., a piece of acting which is much less known here, and to whose chief interest we do not think that critical justice has ever been done. An actor faulty in some other ways, but always picturesque, romantic, and inventive, with a fine sensibility to beauty in words and situations and a voice that gives this sensibility its due, Mr. Benson brings out admirably that half of the character which criticism seems almost always to have taken pains to obscure—the capable and faithful artist in the same skin as the incapable and unfaithful King. With a quite choice and pointed infelicity, Professor Dowden has called Shakspere's Richard II. 'an amateur in living, not an artist'; Mr. Boas, generally one of the most suggestive of recent writers on Shakspere, has called his grace of fancy 'puerile' and its products 'pseudo-poetic'. The general judgment on the play reads as if the critics felt they would be 'only encouraging' kings like the Richard of this play if they did not assure him throughout the ages that his poetry was sad stuff at the best. 'It's no excuse', one seems to hear them say, and 'Serve you right, you and your poetry.' It is our critical way to fall thus upon the wicked or weak in books and leave him half-dead, after taking from him even the good side that he hath. Still it is well to see what Shakspere meant us to, and we wonder whether any one who hears Mr. Benson in this part with an open mind can doubt that Shakspere meant to draw in Richard not only a rake and muff on a throne and falling off it but, in the same person, an exquisite poet: to show with one hand how kingdoms are lost and with the other how the creative imagination goes about its work; to fill the same man with the attributes of a feckless wastrel in high place and with the quite distinct but not incompatible attributes of a typical, a consummate artist.
'But', it will be asked by persons justly tired of sloppy talk about art, 'What is an artist; what, exactly, is it in a man that makes an artist of him?' Well, first a proneness in his mind to revel and bask in its own sense of fact; not in the use of fact—that is for the men of affairs, the Bolingbrokes; nor in the explanation of fact—that is for the men of science; but simply in his own quick and glowing apprehension of what is about him, of all that is done on the earth or goes on in the sky, of dying and being born, of the sun, clouds, and storms, of great deeds and failures, the changes of the seasons, and the strange events of men's lives. To mix with the day's diet of gifts and sounds the man of this type seems to bring a wine of his own that lights a fire in his blood while he takes the meal. What the finest minds of other types eschew he does, and takes pains to do. To shun the dry light, to drench all he sees with himself, his own temperament, the humours of his own moods—this is not his dread but his wish, as well as his bent. 'The eye sees what the eye brings the means of seeing.' 'A fool sees not the same tree that a wise man sees.' 'You shall see the world in a grain of sand and heaven in a wild flower.' This heightened and delighted personal sense of fact, a knack of seeing visions at the instance of seen things, is the basis of art.
Only the basis, though. For that art may come a man must add to it a veritable passion for arresting and defining in words or lines and colours or notes of music, not each or any thing that he sees, nor anybody else's sense of that thing, nor yet the greatest common measure of many trained or untrained minds' senses of it, but his own unique sense of it, the precise quality and degree of emotion that the spectacle of it breeds in him and nobody else, the net result of its contact with whatever in his own temperament he has not in common with other men. That is the truth of art, to be true less to facts without you than to yourself as stirred by facts. And truth it must bewith a vengeance. To find a glove-fit of words for your sense of 'the glory and the freshness of a dream', to model the very form and pressure of an inward vision to the millionth of a hair's breadth—the vocabulary of mensuration ludicrously fails to describe those infinitesimal niceties of adjustment between the inward feeling and the means of its presentment. And indeed it is only half true to speak as if feeling and its expression were separable at all. In a sense the former implies the latter. The simplest feeling is itself changed by issuing in a cry. Attaining a kind of completeness, given, as it were, its rights, it is not the same feeling after the cry that it was before. It has become not merely feeling interpreted by something outside it and separable from it, but fuller feeling, a feeling with more in it, feeling pushed one stage further in definiteness and intensity, an arch of feeling crowned at last. So, too all artistic expression, if one thinks the matter out, is seen to be not merely a transcription of the artist's sense of fact but a perfecting of that sense itself; and the experience which never attains expression, the experience which is loosely said to be unexpressed, is really an unfinished, imperfect experience and one which, in the mind of an artist, passionately craves for its own completion through adequate expression. 'There are no beautiful thoughts', a fastidious artist has said, 'without beautiful forms.' The perfect expression is the completed emotion. So the artist is incessantly preoccupied in leading his sense of fact up to the point at which it achieves not merely expression but its own completion in the one word, phrase, line, stanza that can make it, simply as a feeling of his own, all that it has in it to be. He may be said to write or paint because there is a point beyond which the joy of tasting the world about him cannot go unless he does so; and his life passes in a series of moments at which thought and expression, the sense of fact and the consummate presentation of that sense, rush together like Blake's 'soul and body united', to be indistinguishably fused together in a whole in which, alone, each can attain its own perfection.
We have drawn out this tedious description of the typical artist because the further it goes the more close a description does it become of the Richard whom Mr. Benson shows us in the last three acts. In him every other feeling is mastered, except at a few passing moments, by a passion of interest in the exercise of his gift of exquisite responsiveness to the appeal made to his artistic sensibility by whatever life throws for the moment in his way. Lamb said it was worth while to have been cheated of the legacy so as not to miss 'the idea of' the rogue who did it. That, on a little scale, is the kind of aesthetic disinterestedness which in Shakspere's Richard, rightly presented by Mr. Benson, passes all bounds. The 'idea of' a King's fall, the 'idea of' a wife and husband torn apart, the 'idea of' a very crucifixion of indignities—as each new idea comes he revels in his own warmed and lighted apprehension of it as freely as in his apprehension of the majesty and mystery of the idea of a kingship by divine right. He runs out to meet the thought of a lower fall or a new shame as a man might go to his door to see a sunset or a storm. It has been called the aim of artistic culture to witness things with appropriate emotions. That is this Richard's aim. Good news or bad news, the first thing with him is to put himself in the right vein for getting the fullest and most poignant sense of its contents. Is ruin the word—his mind runs to steep itself in revelant pathos with which in turn to saturate the object put before it; he will 'talk of graves and epitaphs', 'talk of wills', 'tell sad stories of the death of kings'. Once in the vein, he rejoices like a good artist who has caught the spirit of his subject. The very sense of the loss of hope becomes 'that sweet way I was in to despair'. To his wife at their last meeting he bequeaths, as one imaginative writer might bequeath to another some treasure of possibilities of tragic effect, 'the lamentable tale of me'. And to this intoxicating sense of the beauty or poignancy of what is next him he joins the true passion of concern for its perfect expression. At the height of that preoccupation enmities, fears, mortifications, the very presence of onlookers are as if they were not. At the climax of the agony of the abdication scene Shakspere, with a magnificent boldness of truth, makes the artist's mind, in travail with the lovely poetical figure of the mirror, snatch at the possibility of help at the birth of the beautiful thing, even from the bitterest enemy,_____
say that again; The shadows of my sorrow; ha, let's see.
And nothing in Mr. Benson's performance was finer than the King's air, during the mirror soliloquy, as of a man going about his mind's engrossing business in a solitude of its own making. He gave their full value, again, to all those passages, so enigmatic, if not ludicrous, to strictly prosaic minds, in which Richard's craving for finished expression issues in a joining of words with figurative action to point and eke them out; as where he gives away the crown in the simile of the well, inviting his enemy, with the same artistic neutrality as in the passage of the mirror, to collaborate manually in an effort to give perfect expression to the situation. With Aumerle Richard is full of these little symbolic inventions, turning them over lovingly as a writer fondles a phrase that tells. 'Would not this ill do well', he says of one of them, like a poet showing a threnody to a friend.
There was just one point—perhaps it was a mere slip—at which Mr. Benson seemed to us to fail. In the beginning of the scene at Pomfret what one may call the artistic heroism of this man, so craven in everything but art, reaches its climax. Ruined, weary, with death waiting in the next room, he is shown still toiling at the attainment of a perfect, because perfectly expressed, apprehension of such sad dregs as are left him of life, still following passionately on the old quest of the ideal word, the unique image, the one perfect way of saying the one thing.
I cannot do it; yet I'll hammer it out.
Everybody knows that cry of the artist wrestling with the angel in the dark for the word it will not give, of Balzac 'plying the pick for dear life, like an entombed miner', of our own Stevenson, of Flaubert 'sick, irritated, the prey a thousand times a day of cruel pain' but 'continuing my labour like a true working man, who, with sleeves turned up, in the sweat of his brow, beats away at his anvil, whether it rain or blow, hail or thunder'. That 'yet I'll hammer it out' is the gem of the whole passage, yet on Saturday Mr. Benson, by some strange mischance, left the words clean out. He made amends with a beautiful little piece of insight at the close, where, after the lines
Mount, mount, my soul! Thy seat is up on high, Whilst my gross flesh sinks downward, here to die,
uttered much as any other man might utter them under the first shock of the imminence of death, he half rises from the ground with a brightened face and repeats the two last words with a sudden return of animation and interest, the eager spirit leaping up, with a last flicker before it goes quite out, to seize on this new 'idea of' the death of the body. Greater love of art could no man have than this, and it was a brilliant thought of Mr. Benson's to end on such a note. But indeed the whole performance, but for the slip we have mentioned, was brilliant in its equal grasp of the two sides of the character, the one which everybody sees well enough and the one which nearly everybody seems to shun seeing, and in the value which it rendered to the almostcontinuous flow of genuine and magnificent poetry from Richard, to the descant on mortality in kings, for instance, and the exquisite greeting to English soil and the gorgeous rhetoric of the speeches on divine right in kings. Of Mr. Benson's achievements as an actor his Richard II. strikes us as decidedly the most memorable.