Getting Married/Difficulty of Obtaining Evidence
As to what actual marriage is, one would like evidence instead of guesses; but as all departures from the ideal are regarded as disgraceful, evidence cannot be obtained; for when the whole community is indicted, nobody will go into the witness-box for the prosecution. Some guesses we can make with some confidence. For example, if it be objected to any change that our bachelors and widowers would no longer be Galahads, we may without extravagance or cynicism reply that many of them are not Galahads now, and that the only change would be that hypocrisy would no longer be compulsory. Indeed, this can hardly be called guessing: the evidence is in the streets. But when we attempt to find out the truth about our marriages, we cannot even guess with any confidence. Speaking for myself, I can say that I know the inside history of perhaps half a dozen marriages. Any family solicitor knows more than this; but even a family solicitor, however large his practice, knows nothing of the million households which have no solicitors, and which nevertheless make marriage what it really is. And all he can say comes to no more than I can say: to wit, that no marriage of which I have any knowledge is in the least like the ideal marriage. I do not mean that it is worse: I mean simply that it is different. Also, far from society being organized in a defence of its ideal so jealous and implacable that the least step from the straight path means exposure and ruin, it is almost impossible by any extravagance of misconduct to provoke society to relax its steady pretence of blindness, unless you do one or both of two fatal things. One is to get into the newspapers; and the other is to confess. If you confess misconduct to respectable men or women, they must either disown you or become virtually your accomplices: that is why they are so angry with you for confessing. If you get into the papers, the pretence of not knowing becomes impossible. But it is hardly too much to say that if you avoid these two perils, you can do anything you like, as far as your neighbors are concerned. And since we can hardly flatter ourselves that this is the effect of charity, it is difficult not to suspect that our extraordinary forbearance in the matter of stone throwing is that suggested in the well-known parable of the women taken in adultery which some early free- thinker slipped into the Gospel of St John: namely, that we all live in glass houses. We may take it, then, that the ideal husband and the ideal wife are no more real human beings than the cherubim. Possibly the great majority keeps its marriage vows in the technical divorce court sense. No husband or wife yet born keeps them or ever can keep them in the ideal sense.