History of Aurangzib Vol 1/Introduction

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4512423History of Aurangzib Vol 1 — IntroductionJadunath Sarkar

INTRODUCTION.

The history of Aurangzib is practically the history of India for sixty years. His own reign (1658—1707) covers the second half of the seventeenth century and stands forth as a most important epoch in the annals of our country. Under him the Mughal empire reached its greatest extent, and the largest single State ever known in India from the dawn of history to the rise of the British power was formed. From Ghazni to Chatgaon, from Kashmir to the Karnatak, the continent of India obeyed one sceptre; and beyond this region, in far-off Ladak and Malabar, the suzerainty of the same ruler was proclaimed from the pulpit. Islam made its last onward movement in India in this reign.

The empire thus formed, while unprecedented in size, was also one political unit. Its parts were governed not by the mediation of sub-kings, but directly by the servants of the Crown. Herein Aurangzib's Indian empire was vaster than that of Asoka, or Samudra-gupta or Harsha-vardhan. No provincial governor had as yet set up his own rule and withheld revenue and obedience from the central power. There were rebellions here and there, but no other crowned head raised itself to defy the Emperor of Delhi even in any province.

But the reign that saw the formation of the greatest Indian empire of pre-British days, witnessed also unmistakable signs of its commencing decline and disruption. Long before Nadir Shah the Persian or Ahmad Shah the Afghan proved the Padishah to be an impotent shadow of royalty and Delhi the mere memory of past greatness, long before the Maratha confederacy hid beneath its super-imposed sway the regular monarchy of the land,—even before Aurangzib closed his eyes, the Mughal empire had turned bankrupt in finance and prestige, the administration had broken down, the Imperial power had confessed its failure to maintain order and hold this vast realm together.

The reign of Aurangzib is also marked by the upspringing of the Maratha nationality out of the ashes of their short-lived kingship, and by the appearance of the Sikh sect in the role of warriors and armed opponents of the ruling power. Thus the supreme factors of Indian politics in the 18th and early 19th centuries owe their origin to Aurangzib's reign and policy. In the Deccan, after kings like Adil Shah and Qutb Shah, Sambhaji and Rajah Ram, had bowed low before the Mughal blast, the people asserted themselves and drove back the spoiler from the North. To the Marathas, alone among the Indian peoples, belongs the glory of giving the first successful check to the onward advance of the Mughal power and saving their fatherland from foreign encroachment. Their development into conquerors and raiders belongs to the next age.

In the very reign in which the Mughal crescent rounded to fulness and then began to wane visibly, the first glow of a new dawn was distinctly seen in our political sky. The future lords of our country's destiny gained a firm and safe footing on its soil. Madras and Bombay became presidencies of the English East India Company in 1653 and 1689 respectively; Calcutta was founded in 1690. The shelter thus secured to the Europeans formed a dominion within a dominion, and was fortified to defy the greatest onslaughts of the "country powers." The "merchant adventurers" here began their first experiments in Oriental government and legislation,—experiments which were destined in the fulness of time to result in an empire larger than that of the Romans and more populous than that of Charles V., and a civilised and progressive administration to which the world, ancient or modern, affords no parallel.

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In the spelling of Eastern words I have followed the Hunterian system, restricting u to express the sound of oo, except in a very small number of cases (such as Jumna, nullah, Calcutta, &c.) I have also in a few instances (like Barhamdeo) refrained from Sanskritising Hindi proper names, in order to avoid too great a departure from the popular pronunciation. All the dates in the Hijera era have been converted to the Christian era according to the Old Style.

Two volumes of my history are now placed before the public. A third is expected to be ready in manuscript a year hence. To complete this long reign of 50 years and give some account of the condition of the people, trade, life and manners, two more volumes at least will be needed. I am now on the threshhold of my subject and can see its distant end but dimly.

July, 1912.
Jadunath Sarkar.
  • Chapters I-IX, XI—XV, XIX, XXIII and XXIV were first printed in the Modern Review and a portion of Ch. XXV in the Indian Review; but they have been thoroughly revised and emended before publication in their present form.