Of the Imitation of Christ/Book III/Chapter XXI

From Wikisource
Jump to navigation Jump to search
Of the Imitation of Christ
by Thomas à Kempis, translated by unknown translator
Book III: Chapter XXI
2638470Of the Imitation of Christ — Book III: Chapter XXInot mentionedThomas à Kempis

CHAPTER XXI.

THAT WE ARE TO REST IN GOD ABOVE ALL THINGS.

ABOVE all things, and in all things, my soul, thou shalt rest in the Lord alway, for He Himself is the everlasting rest of the saints.

Grant me, most sweet and loving Jesus, to rest in Thee, above all creatures, above all health and beauty, above all glory and honour, above all power and dignity, above all knowledge and subtility, above all riches and arts, above all joy and gladness, above all fame and praise, above all sweetness and comfort, above all hope and promise, above all desert and desire:

Above all gifts and benefits that Thou canst give and impart unto us, above all mirth and joyousness that the mind of man can feel:

Finally, above angels and archangels, and above all the heavenly host, above all things visible and invisible, and above all that Thou art not, O my God.

2. Because Thou, O Lord, my God, art supremely good above all; Thou alone art most high. Thou alone most powerful, Thou alone most full and sufficient, Thou alone most sweet and most full of consolation.

Thou alone art most lovely and loving, Thou alone most noble and glorious above all things, in Whom all good things together both perfectly are, and ever have been, and shall be.

And therefore whatsoever Thou bestowest on me besides Thyself, or revealest unto me, is but mean and unsatisfying, whilst Thou art not seen and fully obtained.

Surely my heart cannot truly rest, nor be entirely contented, unless it rest in Thee, and rise above all gifts and all creatures whatsoever.

3. O Thou most beloved spouse of my soul, Jesu Christ, Thou most pure Lover, Thou Lord of all creation; O that I had the wings of true liberty, that I might flee away and rest in Thee!

O when shall it be fully granted me, to consider in quietness of mind, and to see how sweet Thou art, my Lord God!

When shall I fully gather up myself into Thee, that by reason of my love to Thee I may not feel myself, but Thee alone, above all sense and measure, in a manner not known unto every one!

But now I oftentimes sigh, and bear my unhappiness with grief:

Because many evils occur in this vale of miseries, which do often trouble, grieve, and over-cloud me: often hinder and distract me, allure and entangle me, so that I can have no free access unto Thee, nor enjoy the sweet welcomings, which are ever ready for the blessed spirits.

O let my sighs move Thee, and my manifold desolation here on earth.

4. O Jesu, Thou brightness of eternal glory. Thou comfort of the pilgrim soul, with Thee is my tongue without voice, and my very silence speaketh unto Thee.

How long doth my Lord delay to come?

Let Him come unto me His poor despised servant, and let Him make me glad. Let Him put forth His hand, and deliver His poor servant from anguish.

Come, O come; for without Thee I shall have no joyful day or hour; Thou art my joy, for without Thee my table is empty.

A wretched creature am I, and as it were imprisoned and loaded with fetters, until Thou refresh me with the light of Thy presence, and grant me liberty, and shew a friendly countenance towards me.

5. Let others seek what they please instead of Thee; but for me, nothing else doth nor shall delight me, but Thou only, my God, my hope, my everlasting salvation.

I will not hold my peace, nor cease to pray, until Thy grace return again, and Thou speak inwardly unto me.


Behold, here I am. Behold, I come unto thee, because thou hast called upon Me. Thy tears and the desire of thy soul, thy humiliation and thy contrition of heart, have inclined and brought Me unto thee.


And I said, Lord, I have called Thee, and have desired to enjoy Thee, being ready to refuse all things for Thy sake.

For Thou first hast stirred me up that I might seek Thee.

Blessed be Thou therefore, O Lord, that hast showed this goodness to Thy servant, according to the multitude of Thy mercies.

6. What hath Thy servant more to say before Thee? he can only greatly humble himself in Thy sight, ever mindful of his own iniquity and vileness.

For there is none like unto Thee in all that is wonderful in heaven and earth.

Thy works are very good. Thy judgments true, and by Thy providence the universe is governed.

Praise therefore and glory be unto Thee, O wisdom of the Father: let my mouth, my soul, and all creatures together, praise and bless Thee.