tion of Christianity; but as Christianity was not in the times we are speaking of, revealed, it cannot be denied that the Egyptians made some approach to wisdom even in their devotions. They worshipped Nature, though they disguised her under the symbols of her attributes, and gratified the vulgar taste by giving them tangible objects to represent ideas too sublime for their unenlightened comprehension. That they entertained the divine idea of a resurrection, and of rewards and punishments in a future life, is evident, not only from their favourite fable of the Phœnix, and the use they made of the now hackneyed image of the Butterfly; but by the care they bestowed upon the preservation of the body; their mournings for the loss of Osiris, and rejoicings when he was found; and the kind of trial to which they subjected the human corpse after death, when, if serious crimes were alleged, and proved against it, it was denied the rites of sepulture, and left to rot, unlamented. Then, can any modern institutions excel the wisdom of the laws enacted by the Pharoahs? or can any modern magnificence
