Southern man had what he called his "daddy" and his "mammy," his "uncle" and his "aunty," by him familiarly addressed as such, and who were to him even closer than are blood relations to most. They had cared for him in his cradle; he followed them to their graves. Is it needful for me to ask to what extent such relations still exist? Of those born thirty years after emancipation, and therefore belonging distinctly to a later generation, how many thus have their kindly, if humble, kin of the African blood? I fancy I would be safe in saying not one in twenty.
Here, then, as the outcome of the first great issue I have suggested as occupying the thought and exciting the passions of that earlier period, is a problem wholly unanticipated,—a problem which, merely stating, I dismiss.
Passing rapidly on, I come to the next political issue which presented itself in my youth,—the constitutional issue,—that of State Sovereignty, as opposed to the ideal, Nationality. And, whether for better or worse, this issue, I very confidently submit, has been settled. We now, also, looking at it in more observant mood, in a spirit at once philosophical and historical, see that it involved a process of natural evolution which, under the conditions prevailing, could hardly result in any other settlement than that which came about. We now have come to a recognition of the fact that Anglo–Saxon nationality on this continent was a problem of crystallization,
