Page:02.BCOT.KD.HistoricalBooks.A.vol.2.EarlyProphets.djvu/1530

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evidently from the name of its former possessor. “His house” must therefore have been a summer palace belonging to Manasseh, the situation of which, however, it is impossible to determine more precisely. The arguments adduced by Thenius in support of the view that it was situated upon Ophel, opposite to Zion, are perfectly untenable. Robinson (Pal. i. p. 394) conjectures that the garden of Uzza was upon Zion. The name עוּא (עזּה) occurs again in 2Sa 6:8; 1Ch 8:7; Ezr 2:49, and Neh 7:51.

Verses 19-22


Reign of Amon (cf. 2Ch 33:21-25). - Amon reigned only two years, and that in the spirit of his father, that is to say, worshipping all his idols. The city of Jotbah, from which his mother sprang, was, according to Jerome (in the Onom. s. v. Jethaba), urbs antiqua Judaeae; but it is not further known.

Verses 23-25


His servants conspired against him and slew him in his palace; whereupon the people of the land, i.e., the population of Judah (הארץ עם = יהוּדה עם,   2Ch 26:1), put the conspirators to death and made Josiah the son of Amon king, when he was only eight years old.

Verse 26


Amon was buried “in his grave in the garden of Uzza,” i.e., in the grave which he had had made in the garden of Uzza by the side of his father’s grave. He had probably resided in this palace of his father. יקבּר, one buried him.

Chap. 22


Verses 1-2

Reign of King Josiah - 2 Kings 22:1-23:30


After a brief account of the length and spirit of the reign of the pious Josiah (2Ki 22:1, 2Ki 22:2), we have a closely connected narrative, in v. 3-23:24, of what he did for the restoration of idolatry; and the whole of the reform effected by him is placed in the eighteenth year of his reign, because it was in this year that the book of the law was discovered, through which the reformation of worship was carried to completion. It is evident that it was the historian’s intention to combine together everything that Josiah did to this end, so as to form one grand picture, from the circumstance that he has not merely placed the chronological datum, “it came to pass in the eighteenth year of king Josiah,” at the beginning, but has repeated it at the close (2Ki 23:23). If we run over the several