Chap. 9
Verses 1-2
1Sa 9:1-2Saul searches for his father's asses. - 1Sa 9:1, 1Sa 9:2. The elaborate genealogy of the Benjaminite Kish, and the minute description of the figure of his son Saul, are intended to indicate at the very outset the importance to which Saul attained in relation to the people of Israel, Kish was the son of Abiel: this is in harmony with 1Sa 14:51. But when, on the other hand, it is stated in 1Ch 8:33; 1Ch 9:39, that Ner begat Kish, the difference may be reconciled in the simplest manner, on the assumption that the Ner mentioned there is not the father, but the grandfather, or a still more remote ancestor of Kish, as the intervening members are frequently passed over in the genealogies. The other ancestors of Kish are never mentioned again. חיל גּבּור refers to Kish, and signifies not a brave man, but a man of property, as in Rth 2:1. This son Saul (i.e., “prayed for:” for this meaning of the word, comp. 1Sa 1:17, 1Sa 1:27) was “young and beautiful.” It is true that even at that time Saul had a son grown up (viz., Jonathan), according to 1Sa 13:2; but still, in contrast with his father, he was “a young man,” i.e., in the full vigour of youth, probably about forty or forty-five years old. There is no necessity, therefore, to follow the Vulgate rendering electus. No one equalled him in beauty. “From his shoulder upwards he was higher than any of the people.” Such a figure as this was well adapted to commend him to the people as their king (cf. 1Sa 10:24), since size and beauty were highly valued in rulers, as signs of manly strength (see Herod. iii. 20, vii. 187; Aristot. Polit. iv. c. 24).
Verses 3-5
Having been sent out by his father to search for his she-asses which had strayed, Saul went with his servant through the mountains of Ephraim, which ran southwards into the tribe-territory of Benjamin (see at 1Sa 1:1), then through the land of Shalishah and the land of Shaalim, and after that through the land of Benjamin, without finding the asses; and at length, when he had reached the land of Zuph, he determined to return, because he was afraid that his father might turn his mind from the asses, and trouble himself about them (the son and servant). מן חדל, to desist from a thing, to give it up or renounce it.
