since, according to 1Sa 14:50, Saul had but one wife, and according to 2Sa 3:7 only one concubine, whom Abner appropriated to himself. “And gave thee the house of Israel and Judah;” i.e., I handed over the whole nation to thee as king, so that thou couldst have chosen young virgins as wives from all the daughters of Judah and Israel. מעט ואם, “and if (all this was) too little, I would have added to thee this and that.”
Verse 9
2Sa 12:9“Why hast thou despised the word of Jehovah, to do evil in His eyes? Thou hast slain Uriah the Hethite with the sword, and taken his wife to be thy wife, and slain him with the sword of the Ammonites.” The last clause does not contain any tautology, but serves to strengthen the thought by defining more sharply the manner in which David destroyed Uriah. הרג, to murder, is stronger than הכּה; and the fact that it was by the sword of the Ammonites, the enemies of the people of God, that the deed was done, added to the wickedness.
Verses 10-12
The punishment answers to the sin. There is first of all (2Sa 12:10) the punishment for the murder of Uriah: “The sword shall not depart from thy house for ever, because thou hast despised me, and hast taken the wife,” etc. “For ever” must not be toned down to the indefinite idea of a long period, but must be held firmly in its literal signification. the expression “thy house,” however, does not refer to the house of David as continued in his descendants, but simply as existing under David himself until it was broken up by his death. The fulfilment of this threat commenced with the murder of Amnon by Absalom (2Sa 13:29); it was continued in the death of Absalom the rebel (2Sa 18:14), and was consummated in the execution of Adonijah (1Ki 2:24-25).
Verses 11-12
But David had also sinned in committing adultery. It was therefore announced to him by Jehovah, “Behold, I raise up mischief over thee out of thine own house, and will take thy wives before thine eyes, and give them to thy neighbour, that he may lie with thy wives before the eyes of this sun (for the fulfilment of this by Absalom, see 2Sa 16:21-22). “For thou hast done it in secret; but I will do this thing before all Israel, and before (in the face of) the sun.” David's twofold sin was to be followed by a twofold punishment. For his murder he would have to witness the commission of murder in his own family, and for his adultery the violation of his wives, and both of them in an
