thing, and had no need for playing the hypocrite, because he dreaded (ערץ only here with the acc. of the obj. feared) the great multitude of the people (רבּה not adv. but adj.; המון with Mercha-Zinnorith, consequently fem., as עם sometimes, Ew. §174, b), and consequently the moral judgment of the people; and because he feared the stigma of the families, and therefore the loss of honour in the higher circles of society, so that as a consequence he should have kept himself quiet and retired, without going out of the door. One might think of that abhorrence of voluptuousness, with which, in the consciousness of its condemnatory nature, a man shuts himself up in deep darkness; but according to Job 31:33 it is in general deeds that are intended, which Job would have ground for studiously concealing, because if they had become known he would have appeared a person to be scouted and despised: he could frankly and freely meet any person's gaze, and had no occasion to fear the judgment of men, because he feared sin. He did nothing which he should have caused for carefully keeping from the light of publicity. And yet his affliction is to be accounted as the punishment of hidden sin! as proof that he has committed punishable sin, which, however, he will not confess!
Verses 35-37
Job 31:35-37 35 O that I had one who would hear me!
Behold my signature-the Almighty will answer me -
And the writing which my opponent hath written! 36 Truly I will carry it upon my shoulder,
I will wind it about me as a crown. 37 The number of my steps I will recount to Him,
As a prince will I draw near to Him.
The wish that he might find a ready willing hearer is put forth in a general way, but, as is clear in itself, and as it becomes manifest from what follows, refers to Him who, because it treats of a contradiction between the outward
