Page:03.BCOT.KD.HistoricalBooks.B.vol.3.LaterProphets.djvu/1695

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from the previously-mentioned facts, then serves again in its turn, in Job 34:25, as the source of facts by which it is verified. לילה is by no means an obj. The expositions: et inducit noctem (Jer.), He walks in the night in which He has veiled Himself (Umbr.), convertit eos in noctem (Syr., Arab.), and such like, all read in the two words what they do not imply. It is either to be translated: He throws them by night (לילה as Job 27:20) upon the heaps (הפך as Pro 12:7), or, since the verb has no objective suff.: He maketh a reformation or overthrow during the night, i.e., creates during the night a new order of things, and they who stood at the head of the former affairs are crushed by the catastrophe.

Verse 26


The following תּחת רשׁעים cannot signify: on the place of the evil-doers, i.e., in the place where evil-doers are punished (Hirz., Hahn, and others), for תּחת (תּחתּי) only has this signification with the suff. (vid., on Hab 3:16); but not otherwise than: in the evil-doers' stead, taking them and treating them as such, as Jer. has correctly translated: quasi impios (comp. Isa 10:4, Jerome, cum interfectis). The place first mentioned afterwards is not exactly the usual place of judgment, but any place whatever where all can see it. There He smites those who hitherto held positions of eminence, as of unimpeachable honour, like the common criminal; ספק, Arab. ṣfq, complodere, and then ictu resonante percutere, as the likewise cognate Arab. sf’ signifies first to box the ear (as Arab. sfq = ṣfq), then so to strike that it smacks. As little as לכן, Job 34:25, was = לכן אשׁר, just so little is אשׁר על־כּן, Job 34:27, = על־כן אשׁר (vid., on the other hand what is said on Gen 18:5 concerning כּי־על־כּן). Elihu wishes to say that they endure such a destiny of punishment, because they therefore, i.e., in order to suffer such, have turned aside from following after God, and have not thought on all His ways, i.e., guidings, by which He manifested Himself to them: they have thus sought to cause the cry of the poor to come (Jer. well renders: