a compendious model confession. And since Elihu with כי establishes the execution of punishment from this, that it never entered the mind of the עדם חנף thus to humble himself before God, so נשׂאתי here cannot signify: I have repented (put up with and had to bear what I have deserved); on the contrary, the confession begins with the avowal: I have exalted myself (נשׂא, se efferre, in Hos 13:1; Psa 89:10), which is then followed by the vow: I will not (in the future) do evil (חבל synon. עוה, as Neh 1:7, and probably also supra, Job 24:9), and the entreaty, Job 34:32 : beside that which I behold (elliptical object-clause, Ew. §333, b), i.e., what lies beyond my vision (= נסתּרות or עלמים, Psa 19:13; Psa 90:8, unacknowledged sins), teach me; and the present vow has reference to acknowledged sins and sins that have still to be acknowledged: if I have done wrong, I will do it no more. Thus speaking - Elihu means - those high ones might have anticipated the punishment of the All-just God, for favour instead of wrath cannot be extorted, it is only reached by the way of lowly penitence.
Verses 33-37
Job 34:33-37 33 Shall He recompense it as thou wilt? For thou hast found fault,
So that thou hast to determine, not I,
And what thou knowest speak out! 34 Men of understanding will say to me,
And a wise man who listeneth to me: 35 “Job speaketh without knowledge, “And his words are without intelligence.” 36 O would that Job were proved to the extreme
On account of his answers after the manner of evil men; 37 For he addeth transgression to his sin,
Among us he clappeth
And multiplieth his speeches against God.
The question put to Job, whether then from him or according
