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comes from the fountain of Job, about 400 paces distant. The fountain itself springs up by the basalt hill on which the village and the Job's stone are situated; and it is covered in as far as the reservoir (called birke), in order to keep the water fresh, and to guard against pollution. Between the fountain and the Makâm stand a half-dozen acacias and a pomegranate, which were just then in full bloom. The Makâm itself, on which the wretched habitations for the attendants and pilgrims adjoin, is a one-storey stone building, of old material and moderate circumference. The first thing shown us was the stone trough, called gurn, in which Job bathed at the end of his trial. The small space in which this relic stands, and over which, so far as I remember, one of the two domes is raised, is called wadjet sêjidnâ Êjûb, “the lavatory of our lord Job.” Adjoining this is the part with the tomb, the oblong mound of which is covered with an old torn green cloth. The tomb of Sa'd was more carefully tended. Our Damascene travelling companions were divided in their opinions as to the person whose tomb was near that of Job, as in Syria it is hardly possible to find and distinguish the makâms of the many men of God (rigâl Allâh) or favoured ones of God (auliâ) who bear the same names; but a small white flag standing upon the grave informed us, for it bore the inscription: “This is the military emblem (râje) of our lord Sa'd abû Merzûka.”
Perhaps the preservation of the Makâm of Job is due to the tomb of Sa'd, as its endowments have long since disappeared, while the tomb of Sa'd still has its revenues. From 'Aglûn it receives tribute of oil and olives yearly. And several large vegetable gardens, which lie round about the Makâm, and are cultivated by its attendants, must also contribute something considerable towards its maintenance. In these gardens they grow dura (maize), tobacco, turnips, onions, and other things, for their own use and for sale.