Synopsis script. sacr. in Athanasii Opera, ii. p. 84, παραλειφθέντα πολλὰ ἐν ταῖς βασιλειαῖς (i.e., in the books of Samuel and Kings) περιέχεται ἐν τούτοις, “many things passed over in the Kings are contained in these.” Likewise Isidorus, lib. vi. Origin. c. i. p. 45: Paralipomenon graece dicitur, quod praetermissorum vel reliquorum nos dicere possumus, quia ea quae in lege vel in Regum libris vel omissa vel non plene relata sunt, in isto summatim et breviter explicantur. This interpretation of the word παραλειπόμενα is confirmed by Hieronymus, who, in his Epist. ad Paulin. (Opp. ti. i. ed. Vallars, p. 279), says: Paralipomenon liber, id est instrumenti veteris epitome tantus et talis est, ut absque illo, si quis scientiam scripturarum sibi voluerit arrogare, seipsum irrideat; per singula quippe nomina juncturasque verborum et praetermissae in Regum libris tanguntur historiae et innumerabiles explicantur Evangelii quaestones. He himself, however, suggested the name Chronicon, in order more clearly to characterize both the contents of the work and at the same its relation to the historical books from Gen 1 to 2 Kings; as he says in Prolog. galeat.: הימים דברי, i.e., verba dierum, quod significantius chronicon totius divinae historiae possumus appellare, qui liber apud nos Paralipomenon primus et secundus inscribitur. Through Hieronymus the name Chronicles came into use, and became the prevailing title.Contents. - The Chronicles begin with genealogical registers of primeval times, and of the tribes of Israel (1 Chron 1-9); then follow the history of the reign of King David (1 Chron 10-29) and of King Solomon (2 Chron 1-9); the narrative of the revolt of the ten tribes from the kingdom of the house of David (2 Chron 10); the history of the kingdom of Judah from Rehoboam to the ruin of the kingdom, its inhabitants being led away into exile to Babylon (2 Chron 11-36:21); and at the close we find the edict of Cyrus, which allowed the Jews to return into their country (2Ch 36:22-23). Each of the two books, therefore, falls into two, and the whole work into four divisions. If we examine these divisions more minutely, six groups can be without difficulty recognised in the genealogical part (1 Chron 1-9). These are: (1) The families of primeval and ancient times, from Adam to the patriarchs Abraham, Isaac, and his sons Edom and Israel, together with the posterity of Edom (1 Chron 1); (2) the sons of Israel and the families of Judah, with the sons and posterity of David (1 Chron 2-4:23); (3)
