11]], a word of uncertain meaning, was the name of an out-building on the western side, the back of the outer court of the temple by the door Shallecheth, which contained cells for the laying up of temple goods and furniture. שׁלּכת, Böttcher translates, Proben, S. 347, “refuse-door;” see on 2Ki 23:11. Nothing more definite can be said of it, unless we hold, with Thenius on 2Ki 23:11, that Ezekiel's temple is in all its details a copy of the Solomonic temple, and use it, in an unjustifiable way, as a source of information as to the prae-exilic temple. משׁמר לעמּת משׁמר (as in Neh 12:24), guard with (over against?) guard, or one guard as the other (cf. on לעמּת, 1Ch 26:12 and 1Ch 25:8), Bertheau connects with Hosah, according to the Masoretic punctuation, and explains it thus: “Because it was Hosah's duty to set guards before the western gate of the temple, and also before the gate Shallecheth, which lay over against it.” Clericus, on the contrary, refers the words to all the guard-stations: cum ad omnes januas essent custodiae, sibi ex adverso respondebant. This reference, according to which the words belong to what follows, and introduce the statement as to the number of guards at the individual posts which follows in 1Ch 26:17., seems to deserve the preference. So much is certain in any case, that there is no ground in the text for distinguishing the gate Shallecheth from the western gate of the temple, for the two gates are not distinguished either in 1Ch 26:16 or in 1Ch 26:18.
Verses 17-18
Settlement of the number of guard-stations at the various sides and places. Towards morning (on the east side) were six of the Levites (six kept guard); towards the north by day (i.e., daily, on each day), four; towards the south daily, four; and at the storehouse two and two, consequently four also; at Parbar towards the west, four on the highway and two at Parbar, i.e., six. In all, therefore, there were twenty-four guard-stations to be occupied daily; but more than twenty-four persons were required, because, even supposing that one man at a time was sufficient for each post, one man could not stand the whole day at it: he must have been relieved from time to time. Probably, however, there were always more than one person on guard at each post. It further suggests itself that the number twenty-four may be in some way connected with the divisions or classes of doorkeepers; but there is only a deceptive appearance of a connection. The division of the priests and musicians each into twenty-four classes respectively is no sufficient analogy in the case, for these classes
