Page:03.BCOT.KD.HistoricalBooks.B.vol.3.LaterProphets.djvu/313

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i.e., the sketches and descriptions of the temple and its furniture and vessels, but had drawn them up under the influence of divine inspiration.

Verse 20


In conclusion, David encourages his son to go forward to the work with good courage, for his God would not forsake him; and the priests and Levites, cunning workmen, and the princes, together with the whole people, would willingly support him. With the encouragement, 1Ch 28:20, cf. 1Ch 22:13; and with the promise, 1Ch 28:20, cf. Deu 31:6, Deu 31:8; Jos 1:5. אלהי, my God, says David, ut in mentem ei revocet, quomodo multis in periculis servatus sit (Lav.). עבודה כּל־מלאכת, all the work-business, i.e., all the labour necessary for the building of the house of God.

Verse 21

1Ch 28:21 והנּה is fittingly translated by Clericus, “en habes.” The reference which lies in the הנּה to the classes of the priests and Levites, i.e., the priests and Levites divided into classes, does not presuppose their presence in the assembly. With the והנּה corresponds ועמּך, with thee, i.e., for assistance to thee, in the second half of the verse. The ל before לכל-naadiyb, “are all freely willing with wisdom,” in the middle of the sentence introducing the subject is strange; Bertheau would therefore strike it out, thinking that, as לכל goes immediately before, and follows immediately afterwards twice, לכל here may easily be an error for כל. This is certainly possible; but since this ל is very frequently used in the Chronicle, it is a question whether it should not be regarded as authentic, “serving to bring into emphatic prominence the idea of the ndyb kl: with thee is for each business, what regards each willing person, for also all willing persons;” cf. Ew. §310, a. נדיב = לב נדיב,   2Ch 29:31; Exo 35:5, Exo 35:22, usually denotes him who brings voluntary gifts, but here, him who voluntarily brings wisdom to every service, who willingly employs his wisdom and knowledge in a service. Cunning, intelligent workmen and artists are meant, 1Ch 22:15; 2Ch 2:6. לכל־דּבריך, “towards all thy words,” i.e., as thou sayest or commandest them, the princes and the people, or callest upon them for assistance in the work.

Chap. 29


Verses 1-2

1Ch 29:1-2Contributions of the collected princes for the building of the temple. - David then turns to the assembled princes to press upon them the furthering of the building of the temple. After referring to the youth of his son, and to the greatness of the work to be accomplished (1Ch 29:1), he mentions what materials he has prepared for the building of the temple (1Ch 29:2); then further