documents which he had at his command, and has used these sources independently. Much more important for a knowledge of the plan of the Chronicle are the variations in the parallel places between it and the other narrative; for in them the point of view from which the chronicler regarded, and has described, the events clearly appears. In the number of such passages is to be reckoned the narrative of the transfer of the ark (1Ch 13:1-14 and 15, cf. 2 Sam 6), ), where the chronicler presents the fact in its religious import as the beginning of the restoration of the worship of Jahve according to the law, which had fallen into decay; while the author of the books of Samuel describes it only in its political import, in its bearing on the Davidic kingship. Of this character also is the narrative of the raising of Joash to the throne (2 Chron 23, cf. 2 Kings 11), where the share of the Levites in the completion of the work begun by the high priest Jehoiada is prominently brought forward, while in Kings it is not expressly mentioned. The whole account also of the reign of Hezekiah, as well as other passages, belong to this category. Now from these and other descriptions of the part the Levites played in events, and the share they took in assisting the efforts of the pious kings to revivify and maintain the temple worship, the conclusion has been rightly drawn that the chronicler describes with special interest the fostering of the Levitic worship according to the precepts of the law of Moses, and hold it up to his contemporaries for earnest imitation; yet this has been too often done in such a way as to cause this one element in the plans of the Chronicle to be looked upon as its main object, which has led to a very onesided conception of the character of the book. The chronicler does not desire to bring honour to the Levites and to the temple worship: his object is rather to draw from the history of the kingship in Israel a proof that faithful adherence to the covenant which the Lord had made with Israel brings happiness and blessing; the forsaking of it, on the contrary, ensures ruin and a curse. But Israel could show its faithfulness to the covenant only by walking according to the
