and join with the tribes who had revolted from the house of David. The grouping together of Simeon, Ephraim, and Manasseh, both in our verse and in 2Ch 34:6, can consequently scarcely be otherwise explained than by the supposition, either from the cities assigned to them under Joshua into districts in the northern kingdom (Berth.), or that the Simeonites, though politically united with Judah, yet in religious matters were not so, but abstained from taking part in the Jahve-worship in Jerusalem, and had set up in Beersheba a worship of their own similar to that in Bethel and Dan. In such a case, the more earnest and thoughtful people from Simeon, as well as from Ephraim and Manasseh, may have gone to Jerusalem to the sacrificial festival prepared by Asa. In favour of this last supposition we may adduce the fact that the prophet Amos, Amo 5:5; Amo 4:4; Amo 8:14, mentions Beersheba, along with Bethel and Gilgal, as a place to which pilgrimages were made by the idolatrous Israelites.
Verses 10-11
At this festival, which was held on the third month of the fifteenth year of Asa's reign, they offered of the booty, i.e., of the cattle captured in the war against the Cushites (2Ch 14:14), 700 oxen and 7000 sheep. הביאוּ מן־השּׁלל defines the ויּזבּחוּ more closely: they sacrificed, viz., from the booty they offered. From this it seems to follow that the sacrificial festival was held soon after the return from the war against the Cushites. The attack of the Cushite Zerah upon Judah can only have occurred in the eleventh year of Asa, according to 2Ch 14:1; but it is not stated how long the war lasted, nor when Asa returned to Jerusalem (2Ch 14:14) after conquering the enemy and plundering the towns of the south land. But Asa may quite well have remained longer in the south after the Cushites had been driven back, in order again firmly to establish his rule there; and on his return to Jerusalem, in consequence of the exhortation of the prophet Azariah, may have straightway determined to hold a sacrificial festival at which the whole people should renew the covenant with the Lord, and have set apart and reserved a portion of the captured cattle for this purpose.
Verse 12
And they entered into the covenant, i.e., they renewed the covenant, bound themselves by a promise on oath (שׁבוּעה, 2Ch 15:14) to hold the covenant, viz., to worship Jahve the God of the fathers with their whole heart and soul; cf. Deu 4:29. With בּבּרית בּוא, cf. Jer 34:10.
Verses 13-14
To attest the sincerity of their return to the Lord, they determined at the
