Page:03.BCOT.KD.HistoricalBooks.B.vol.3.LaterProphets.djvu/590

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the three are used to express one or three places. In favour of the notion that they designate but one locality, may be alleged that in Ezr 2:60 only three races are named, which would then correspond with the districts named in Ezr 2:59 : Tel-melah, Tel-harsa, and Cherub-Addan-Immer; a race from each district joining those who went up to Jerusalem. The three last words, however, may also designate three places in close proximity, in which one of the races of Ezr 2:60 might be dwelling. These could not show their father's house and their seed, i.e., genealogy, whether they were of Israel. הם, as well as the suffixes of זרעם and בּית־אבותם, refers to the persons named in Ezr 2:60. They could not show that the houses of Delaiah, Tobiah, and Nekoda, after which they were called, belonged to Israel, nor that they themselves were of Israelitish origin. Cler. well remarks: Judaicam religionem dudum sequebantur, quam ob rem se Judaeos censebant; quamvis non possent genealogicas ullas tabulas ostendere, ex quibus constaret, ex Hebraeis oriundos esse. One of these names, Nekoda, Ezr 2:48, occurring among those of the Nethinim, Bertheau conjectures that while the sons of Nekoda here spoken of claimed to belong to Israel, the objection was made that they might belong to the sons of Nekoda mentioned Ezr 2:48, and ought therefore to be reckoned among the Nethinim. Similar objections may have been made to the two other houses. Although they could not prove their Israelite origin, they were permitted to go up to Jerusalem with the rest, the rights of citizenship alone being for the present withheld. Hence we meet with none of these names either in the enumeration of the heads and houses of the people, Neh 10:15-28, or in the list Ezra 10:25-43.

Verses 61-62

Ezr 2:61-62Priests who could not prove themselves members of the priesthood. Comp. Neh 7:63-65. - Three such families are named: the sons of Habaiah, the sons of Hakkoz, the sons of Barzillai. These could not discover their family registers, and were excluded from the exercise of priestly functions. Of these three names, that of Hakkoz occurs as the seventh order of priests; but the names