Page:03.BCOT.KD.HistoricalBooks.B.vol.3.LaterProphets.djvu/698

From Wikisource
Jump to navigation Jump to search
This page needs to be proofread.

twentieth to the thirty-second year of Artaxerxes, and that in the thirty-second year of that monarch he again returned to the court, and afterwards, ימים לקץ, came back to Jerusalem (Neh 5:14, and Neh 13:6). The term ימים לקץ is very indefinite; but the interpretation, “at the end of the year,” is incorrect and unsupported. It is quite evident, from the irregularities and transgressions of the law which occurred in the community during his absence from Jerusalem, that Nehemiah must have remained longer than a year at the court, and, indeed, that he did not return for some years. Besides the withholding of the dues to the Levites (Neh 13:10.) and the desecration of the Sabbath (Neh 13:15.), - transgressions of the law which might have occurred soon after Nehemiah's departure, - Eliashib had not only the priest fitted up a chamber in the fore-court of the temple as a dwelling for his connection Tobiah (Neh 13:4), but Jews had also married women of Ashdod, Ammon, and Moab, and had children by them who spake not the Jews' language, but only that of Ashdod, in the interval (Neh 13:23). These facts presuppose an absence of several years on the part of Nehemiah, even if many of these unlawful marriages had been previously contracted, and only came to his knowledge after his return. - Neither are there adequate grounds for the notion that Nehemiah lived but a short time after his return to Jerusalem. The suppression of these infringements of the law, which is narrated Neh 13:7-31, might, indeed, have been accomplished in a few months; but we are by no means justified in inferring that this was the last of his labours for the welfare of his fellow-countrymen, and that his own life terminated soon after, because he relates nothing more than his procedure against these transgressions. After the removal of these irregularities, and the re-establishment of legal order in divine worship and social life, he might have lived for a long period at Jerusalem without effecting anything, the record of which it might be important to hand down to posterity. If we suppose him to have been from thirty-five to forty years of age when, being cupbearer to Artaxerxes, he was sent at