Page:03.BCOT.KD.HistoricalBooks.B.vol.3.LaterProphets.djvu/708

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monarch and thus became for the first time aware of the magnitude of his fellow-countrymen's difficulties. Such intelligence might well be such a shock to him as to cause the amount of distress described Neh 1:4. For even if he indulged the hope that the king might repeal the decree by which the rebuilding of the wall had been prohibited till further orders, he could not but perceive how difficult it would be effectually to remedy the grievous state in which his countrymen who had returned to the land of their fathers found themselves, while the disposition of their neighbours towards them was thus hostile. This state was indeed sufficiently distressing to cause deep pain to one who had a heart alive to the welfare of his nation, and there is no need for inventing new “calamities,” of which history knows nothing, to account for the sorrow of Nehemiah. Finally, the circumstance that the destruction of the walls and burning of the gates are alone mentioned as proofs of the affliction and reproach which the returned exiles were suffering, arises simply from an intention to hint at the remedy about to be described in the narrative which follows, by bringing this special kind of reproach prominently forward.Nehemiah's prayer, as given in these verses, comprises the prayers which he prayed day and night, during the period of his mourning and fasting (Neh 1:4 comp. Neh 1:6), to his faithful and covenant God, to obtain mercy for his people, and the divine blessing upon his project for their assistance.

Verse 5


The invocation of Jahve as: Thou God of heaven, alludes to God's almighty government of the world, and the further predicates of God, to His covenant faithfulness. “Thou great and terrible God” recalls Deu 7:21, and “who keepest covenant and mercy,” etc., Deu 7:9 and Exo 20:5-6.

Verse 6

Neh 1:6 “Let Thine ear be attentive, and Thine eyes open,” like 2Ch 6:40; 2Ch 7:15 - לשׁמע, that Thou mayest hearken to the prayer of Thy servant, which I pray, and how I confess concerning ... מתדּה still depends upon אשׁר in the sense of: and what I confess concerning the sins. היּום does not here