Page:03.BCOT.KD.HistoricalBooks.B.vol.3.LaterProphets.djvu/776

the three chapters are as follows: On the approach of the seventh month, which opened with the feast of trumpets, and during which occurred both the feast of tabernacles and the great day of atonement, the people were gathered to Jerusalem; and Ezra, at the request of the congregation, read to the assembled people out of the book of the law on the first and second days. It being found written in the law, that the Israelites were to dwell in booths during the seventh month, it was resolved to keep the festival in accordance with this direction; and this resolution was carried into execution by erecting booths made with branches of trees on housetops, in courts, and in the public places of the city, and celebrating the seven-days' festival by a daily public reading of the law (Neh 8). On the twenty-fourth day of the same month, the congregation again assembled, with fasting and mourning, to make a public confession of their sins, and to renew their covenant with God (Neh 9, 10).
The second clause of Neh 7:73 belongs to Neh 8, and forms one sentence with Neh 8:1. “When the seventh month came, and the children of Israel were in their cities, the whole people gathered themselves together as one man in the open space that was before the water-gate,” etc. The capitular division of the Masoretic text is erroneous, and makes the words, “and the children of Israel were in their cities,” appear a mere repetition of the sentence, “and all Israel dwelt in their cities.” The chronological statement, ”when the seventh month came,” without mention of the year, points back to the date in Neh 6:15 : the twenty-fifth Elul, in the twentieth year of Artaxerxes; on which day the building of the wall was completed. Elul, the sixth month, is followed by Tishri, the seventh, and there is nothing against the inference that the seventh month of the same year is intended; the dedication of the wall not being related till Neh 12, and therefore occurring subsequently, while all the facts narrated in Neh 8-11 might, without any difficulty, occur in the interval between the completion of the wall and its dedication. For, besides the public reading of the law on the first two days of the seventh month, the celebration