On the third day Esther betook herself in her royal apparel to the inner court of the palace, and was so kindly received by the king, that he promised to grant her any petition she might make; whereupon she requested the king to come with Haman that day to a banquet which she had prepared (Est 5:1-8). On returning from this banquet, Haman saw Mordochai in the king's gate, and when the latter did not bow before him, was so enraged, that, upon the advice of his wife and friends, he resolved to induce the king to permit the execution of Mordochai on the following day (Est 5:9-14).
Chap. 5
Verse 1
On the third day Esther put on her royal apparel and entered the inner court of the king's house, opposite the dwelling of the king, where he was sitting on his throne before the gate (Est 5:1). The third day must be counted from the day of the transaction between the queen and Mordochai (Est 4:14); the first day being that on which it took place. The fasting, then, would not begin till midday; and on the third day Esther went to the king to invite him on that day to a banquet, which would surely take place in the forenoon. Thus the three days' fast would last from the afternoon of the first to the forenoon of the third day, i.e., from 40 to 45 hours. מלכוּת תּלבּשׁ, she put on royalty, royal dignity, i.e., arrayed herself in royal apparel. Bertheau thinks that the word לבוּשׁ has been inadvertently omitted before מלכוּת; but such a conjecture is without sufficient support, the passages Est 6:8 and Est 8:15 being of another kind. The expression is elliptical, and מלכוּת is easily completed by the notion לבוּשׁ furnished by the verb.
Verse 2
When the king saw Queen Esther standing in the court, she obtained favour in his eyes (see rem. on Est 2:9), and he held out to her the golden sceptre that was in his hand; and Esther drew near and touched the top of the sceptre, probably kissed it, as the Vulgate renders the word.
Verses 3-4
The king, concluding from the circumstance of her appearing
