much concerning this ruler of 127 provinces as was connected with the history of the Jews, its author, before referring to his authorities, gives at its close the information contained in Est 10:1, from the book of the chronicles of the kingdom, in which probably it was connected with a particular description of the power and greatness of Ahashverosh, and probably of the wars in which he engaged, for the sake of briefly intimating at the conclusion whence the king derived the means for keeping up the splendour described at the commencement of the book. This book of the chronicles contained accounts not only of the power and might of Ahashverosh, but also a פּרשׁה, a plain statement or accurate representation of the greatness of Mordochai wherewith the king had made him great, i.e., to which he had advanced him, and therefore of the honours of the individual to whom the Jews were indebted for their preservation. On this account is it referred to. For Mordochai was next to the king, i.e., prime minister of the king (משׁנה, comp. 2Ch 28:7), and great among the Jews and acceptable to the multitude of his brethren, i.e., he was also a great man among the Jews and was beloved and esteemed by all his fellow-countrymen (on רצוּי, comp. Deu 23:24), seeking the good of his people and speaking peace to all his race. This description of Mordochai's position with respect both to the king and his own people has, as expressive of an exalted frame of mind, a rhetorical and poetic tinge. Hence it contains such expressions as אחיו רב, the fulness of his brethren, טּוב דּרשׁ; comp. Psa 122:9; Jer 38:4. On שׁלום דּבּר, comp. Psa 85:9; Psa 35:20; Psa 27:3. זרעו in parallelism with עמּו is not the descendants of Mordochai, or his people, but his race. Comp. on this signification of זרע, 2Ki 11:1; Isa 61:9. The meaning of the two last phrases is: Mordochai procured both by word and deed the good and prosperity of his people. And this is the way in which honour and fortune are attained, the way inculcated by the author of the 34th Psalm in Psa 34:13, when teaching the fear of the Lord.
