is of opinion, that it must be rendered: “into the destruction which he himself has prepared let him fall.” But this quam ipse paravit is not found in the text, and to mould the text accordingly would be a very arbitrary proceeding.
Verses 9-10
This strophe, with which the first part of the song closes, contains the logical apodosis of those imprecatory jussives. The downfall of the power that is opposed to God will be followed by the joy of triumph. The bones of the body, which elsewhere are mentioned as sharing only in the anguish of the soul (Psa 6:3; Psa 31:11; Psa 32:3; Psa 51:10), are here made to share (as also in Psa 51:10) in the joy, into which the anxiety, that agitated even the marrow of the bones, is changed. The joy which he experiences in his soul shall throb through every member of his body and multiply itself, as it were, into a choir of praiseful voices. כּל with a conjunctive accent and without Makkeph, as also in Pro 19:7 (not כּל־, vid., the Masora in Baer's Psalterium p. 133), is to be read cāl (with קמץ רחב, opp. קמץ חטוף) according to Kimchi. According to Lonzano, however, it is to be read col, the conjunctive accent having an equal power with Makkeph; but this view is false, since an accent can never be placed against Kametz chatuph. The exclamation מי כמוך is taken from Exo 15:11, where, according to the Masora, it is to be pointed מי כמוך, as Ben Naphtali also points it in the passage before us. The Dagesh, which is found in the former passage and is wanting here, sharpens and hardens at the same time; it requires that the expression should be emphatically pronounced (without there being any danger in this instance of its being slurred over); it does not serve to denote the closer connection, but to give it especial prominence. חזק ממּנוּ, stronger than he, is equivalent to: strong, whereas the other is weak, just as in Jer 31:11, cf. Hab 1:13, צדּיק ממּנוּ, righteous, whereas he is ungodly. The repetition of ועני is meant to say: He rescues the עני, who is אביון (poor) enough already, from him who would take even the few goods that he possesses.
Verses 11-16
The second part begins with two strophes of sorrowful description of the wickedness of the enemy. The futures in Psa 35:11, Psa 35:12 describe that which at present takes place. עדי חמס are μάρτυρες ἄδικοι (lxx). They demand from him
