year of Thy goodness” and “with Thy goodness” are different assertions, with which also different (although kindred as to substance) ideas are associated. The futures after עטרתּ depict its results as they now lie out to view. The chariot-tracks (vid., Deu 33:26) drop with exuberant fruitfulness, even the meadows of the uncultivated and, without rain, unproductive pasture land (Job 38:26.). The hills are personified in Psa 65:13 in the manner of which Isaiah in particular is so fond (e.g., Psa 44:23; Psa 49:13), and which we find in the Psalms of his type (Psa 96:11., Psa 98:7., cf. Psa 89:13). Their fresh, verdant appearance is compared to a festive garment, with which those which previously looked bare and dreary gird themselves; and the corn to a mantle in which the valleys completely envelope themselves (עטף with the accusative, like Arab. t‛ṭṭf with b of the garment: to throw it around one, to put it on one's self). The closing words, locking themselves as it were with the beginning of the Psalm together, speak of joyous shouting and singing that continues into the present time. The meadows and valleys (Böttcher) are not the subject, of which it cannot be said that they sing; nor can the same be said of the rustling of the waving corn-fields (Kimchi). The expression requires men to be the subject, and refers to men in the widest and most general sense. Everywhere there is shouting coming up from the very depths of the breast (Hithpal.), everywhere songs of joy; for this is denoted by שׁיר in distinction from קנן. Thanksgiving for a National and Personal Deliverance
From Psa 65:1-13 onwards we find ourselves in the midst of a series of Psalms which, with a varying arrangement of the words, are inscribed both מזמור and שׁיר (Ps 65-68). The two words שׁיר מזמור stand according to the accents in the stat. constr. (Psa 88:1), and therefore signify a Psalm-song.[1]
This series, as is universally the case, is arranged according to the community of prominent watchwords. In Psa 65:2 we read: “To Thee is the vow paid,” and in Psa 66:13:
- ↑ If it were meant to be rendered canticum psalmus (not psalmi) it would surely have been accented למנצּח שׁיר מזמור (for למנצח שׁיר מזמור, according to section xviii. of the Accentuationssystem).
