birth of Nahum in the Galilaean Elkosh, or Ἐλκεσέ, is also supported by Cyril of Alex., Ps. Epiphanius, and Ps. Dorotheus, although the more precise accounts of the situation of the place are confused and erroneous in the two last named. We have indeed no further evidence that Nahum sprang out of Galilee. The name of the Elkesaites furnishes just as little proof of the existence of a place called Elkosh, as the name Capernaum, i.e., village of Nahum, of the fact that our prophet lived there. Whether the sect of the Elkesaites really derived their name from a founder named Elxai or Elkesai, is just as questionable as the connection between this Elxai and the place called Elkosh; and the conjecture that Capernaum received its name from our prophet is altogether visionary. But Jerome's statement is quite sufficient, since it is confirmed by the contents of Nahum's prophecy. Ewald indeed imagines that he can see very clearly, from the general colouring of the little book, that Nahum did not live in Palestine, by in Assyria, and must have seen with his own eyes the danger which threatened Nineveh, from an invasion by powerful foes, as being one of the descendants of the Israelites who had formerly been transported to Assyria. “It moves,” he says, “for example, round about Nineveh only, and that with a fulness such as we do not find in any other prophecy relating to a foreign nation; and it is quite in a casual manner that it glances at Judah in Nahum 1:13-2:3. There is not a single trace of its having been written by Nahum in Judah; on the contrary, it follows most decidedly, from the form given to the words in Nah 2:1 (Nah 1:15), compared with Isa 52:7, that he was prophesying at a great distance from Jerusalem and Judah.” But why should not an earlier prophet, who lived in the kingdom of Israel or that of Judah, have been able to utter a special prophecy concerning Nineveh, in consequence of a special commission from God? Moreover, it is not merely in a casual manner that Nahum glances at Judah; on the contrary, his whole prophecy is meant for Judah; and his glance at Judah, notwithstanding its brevity, assumes, as Umbreit has correctly observed, a very important and central position. And the assertion, that there is not a single trace in the whole prophecy of Nahum's having been in Judah, has been contested with good reason by Maurer, Hitzig, and others, who appeal to Nah 1:4 and 1:13-2:3, where
