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the affairs of government ἀνόμως καὶ ἀσελγῶς; he also blames the predecessor of Nabonnedus, and assigns as the reason of the murder of the former as well as of the latter their own evil conduct. Nor does it appear that Berosus depreciated Nabonnedus in order to benefit his predecessors, rather he thought of him as worthy of distinction, and placed him on the throne in honour among his predecessors. “What Herodotus says (i. 186) of the wife of Nebuchadnezzar is expressly stated by Berosus to the honour of the government of Nabonnedus, namely, that under his reign a great part of the city wall was furnished with fortifications (τὰ περὶ τὸν ποταμὸν τείχη τῆς Βαβυλωνίων πόλεως ἐχ ὀπτῆς πλίνθου καὶ ἀσφάλτου κατεκοσμήθη); and it is obviously with reference to this statement that in the course of the narrative mention is made of the strong fortifications of the city which defied the assault of Cyrus. Moreover, in the narrative Nabonnedus appears neither as a traitor nor as a coward. On the contrary, he goes out well armed against the enemy and offers him battle (ἀπαντήσας μετὰ τῆς δυνάμεως καὶ παραταξάμενος); and the circumstance that he surrendered to Cyrus in Borsippa is to be accounted for from this, that he only succeeded in fleeing thither with a very small band. Finally, it is specially mentioned that Cyrus made war against Babylon after he had conquered the rest of Asia. From this it is manifest that the fame of the strength of Babylon was in no respect weakened by Nabonnedus' seventeen years' reign.” (Kranichfeld.) All these circumstances stand in opposition to the opinion that there is a tendency in Berosus to roll the disgrace of the overthrow of the kingdom from off the family of Nebuchadnezzar, and to attribute it to an incapable upstart.
What Berosus, moreover, says regarding the treatment of Nabonnedus on the part of Cyrus shows no trace of a desire to depreciate the dethroned monarch. That Cyrus assigned him a residence during life in Carmania is in accordance with the noble conduct of Cyrus in other cases, e.g., toward Astyages the Mede, and toward the Lydian king Croesus (Herod. i. 130; Justin. i. 6, 7). In addition to all this, not only is the statement of Berosus regarding the battle which preceded the overthrow of Babylon confirmed by Herodotus, i. 190, but his report also of the descent of Nabonnedus and of his buildings is established by inscriptions reported on by Oppert in his Expédit. Scient. i. p. 182ff.; for the ruins of Babylon on both banks of the Euphrates preserve to this