Page:06.CBOT.KD.PropheticalBooks.B.vol.6.LesserProphets.djvu/272

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case. For at that time the kingdom, according to Justin, hist. L. xiii. 4, was divided into more than thirty separate parts.[1]
Although all the names do not perfectly agree as given by different writers, yet this is manifest, that there is no information regarding a division of the kingdom of Alexander into ten exclusively. History knows nothing of such a thing; not only so, but much more, this reckoning of Bleek's falls into the same mistake as the oldest of Porphyry, that it is an arbitrary selection and not a fixed number.” But if Bleek wishes to support his arbitrary selection by references to the Sibylline Oracles, where also mention is made of the horns of Daniel in connection with Alexander, Hilgenfeld (Jüd. Apokal. p. 71ff.) has, on the contrary, shown that this passage is derived from Daniel, and is therefore useless as a support to Bleek's hypothesis, because in it the immediate successors of Alexander are not meant, but ten kings following one another; this passage also only shows that the sibyllist had given to the number ten an interpretation regarded by Bleek himself as incompatible with the words of Daniel.
But notwithstanding the impossibility of interpreting the ten horns of the Greek world-kingdom, and notwithstanding the above-mentioned incompatibility of the statements of Daniel 2 and 7 regarding the third kingdom with those of Daniel 8 regarding the Medo-Persian kingdom,[2] yet, according to Kranichfeld, the identification

  1. Justinus, l.c., mentions the following, viz.: 1. Ptolemy (Egypt, Africa, Arabia); 2. Laomedon (Syria and Palestine); 3. Philotas (Cilicia); 4. Philo (Illyria); 5. Atropatos (Media Major); 6. Scynus (Susiana); 7. Antigonus (Phrygia Major); 8. Nearchus (Lycia and Pamphylia); 9. Cassander (Caria); 10. Menander (Lydia); 11. Leonatus (Phrygia Minor); 12. Lysimachus (Thracia and Pontus); 13. Eumenes (Cappadocia and Paphlagonia); 14. Taxiles (the countries between the Hydaspes and the Indus); 15. Pithon (India); 16. Extarches (Caucasus); 17. Sybirtios (Gedrosia); 18. Statanor or Stasanor (Drangiana and Aria); 19. Amyntas (Bactria); 20. Seytaeus (Sogdiana); 21. Nicanor (Parthia); 22. Philippus (Hyrcania); 23. Phrataphernes (Armenia); 24. Tlepolenus (Persia); 25. Peucestes (Babylonia); 26. Archon (the Pelasgi); 27. Arcesilaus (Mesopotamia). Besides these there were other generals not named.
  2. This incompatibility Kliefoth has so conclusively (p. 245f.) stated, that in confirmation of the above remarks we quote his words. “The bear and the panther,” he says, “are related to each other as the ram and the he-goat; but how, in two visions following each other and related to each other, the one Medo-Persian kingdom could be likened to beasts so entirely different as a winged panther and a he-goat is quite inconceivable. The interpreters must help themselves by saying that the choice of the beasts is altogether arbitrary. Daniel 8 describes Medo-Persia as a kingdom comprehending two peoples united together within it; but Daniel 7 says regarding its third kingdom with four heads, that after an original unity it shall fall to pieces on all sides. And interpreters are compelled to meet this contradiction by explaining the four heads, some in one way, and others in another, but all equally unsuccessfully. According to Daniel 8 Medo-Persia will extend itself only into three regions of the earth, while according to Daniel 7 the third kingdom with its four wings will extend itself on all sides. It comes to this, therefore, that these interpreters must divide Medo-Persia in Daniel 2 and Daniel 7 into two kingdoms, of Media and Persia, while in Daniel 8 they must recognise but one Medo-Persian kingdom.”