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by the power of the little horn arising out the Javanic world-kingdom will continue 2300 evening-mornings (Dan 8:14): to the power of the little horn arising out of the fourth world-kingdom the saints of the Most High must be given up for a time, two times, and half a time (Dan 7:25). No one will be persuaded, with Kranichfeld, that these two entirely different periods of time are alike. This difference of the periods of time again appears in Dan 12:7, Dan 12:11-12, where also the three and a half times (Dan 12:7) agree neither with the 1290 nor with the 1335 days. It is therefore not correct to say that in Daniel 8 and 7 Antichrist, the last enemy of the church, is represented, and that the aspects of the imagery in both chapters strongly resemble each other. The very opposite is apparent as soon as one considers the contents of the description without prejudice, and does not, with Kranichfeld and others, hold merely by the details of the representation and take the husk for the kernel. The enemy in Daniel 8 proceeds only so far against God that he attacks His people, removes His worship, and lays waste the sanctuary; the enemy in Daniel 7 makes himself like God (לצד, Dan 7:25), thinks himself to be God, and in his madness dares even to seek to change the times and the laws which God has ordained, and which He alone has the power to change. The enemy in Daniel 8 it is an abuse of words to call Antichrist; for his offence against God is not greater than the crime of Ahaz and Manasseh, who also took away the worship of the true God, and set up the worship of idols in His stead. On the other hand, it never came into the mind of an Ahaz, nor of Manasseh, nor of Antiochus Epiphanes, who set himself to put an end to the worship of God among the Jews, to put themselves in the place of God, and to seek to change times and laws. The likeness which the enemy in Daniel 8, i.e., Antiochus Epiphanes, in his rage against the Mosaic religion and the Jews who were faithful to their law, has to the enemy in Daniel 7, who makes himself like God, limits itself to the relation between the type and the antitype. Antiochus, in his conduct towards the Old Testament people of God, is only the type of Antichrist, who will arise out of the ten kingdoms of the fourth world-kingdom (Dan 7:24) and be diverse from them, arrogate to himself the omnipotence which is given to Christ, and in this arrogance will put himself in the place of God.
The sameness of the designation given to both of these adversaries of the people of God, a “little horn,” not only points to the relation of type and antitype, but also, as Kliefoth has justly remarked,