Page:06.CBOT.KD.PropheticalBooks.B.vol.6.LesserProphets.djvu/285

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The Messianic Kingdom and the Son of Man


In the image of the monarchies, Daniel 2, the everlasting kingdom of God is simply placed over against the kingdoms of the world without mention being made of the king of this kingdom. The human image is struck and broken to pieces by a stone rolling down against its feet, but the stone itself grows into a great mountain and fills the whole earth (Dan 2:34.). This stone is a figure of that kingdom which the God of heaven will erect in the days of the kings of the fourth world-kingdom; a kingdom which to all eternity shall never be destroyed, and which shall crush all the kingdoms of the world (Dan 2:44). In Daniel 7, on the contrary, Daniel sees not only the judgment which God holds over the kingdoms of the world, to destroy them for ever with the death of their last ruler, but also the deliverance of the kingdom to the Messiah coming with the clouds of heaven in the likeness of a son of man, whom all nations shall serve, and whose dominion shall stand for ever (Dan 7:9-14, cf. Dan 7:26.).
In both visions the Messianic kingdom appears in its completion. Whence Auberlen (p. 248), with other chiliasts, concludes that the beginning of this kingdom can refer to nothing else than to the coming of Christ for the founding of the so-called kingdom of the thousand years; an event still imminent to us. In favour of this view, he argues (1) that the judgment on Antichrist, whose appearance is yet future, goes before the beginning of this kingdom; (2) that this kingdom in both chapters is depicted as a kingdom of glory and dominion while till this time the kingdom of heaven on the earth is yet a kingdom of the cross. But the judgment on Antichrist does not altogether go before the beginning of this kingdom, but only before the final completion of the Messianic kingdom; and the Messianic kingdom has the glory and dominion over all the kingdoms under heaven, according to Daniel 2 and 7, not from the beginning, but acquires them only for the first time after the destruction of all the world-kingdoms and of the last powerful enemy arising out of them. The stone which breaks the image becomes for the first time after it has struck the image a great mountain which fills the whole earth (Dan 2:35), and the kingdom of God is erected by the God of heaven, according to Dan 2:44, not for the first time after the destruction of all the world-kingdoms, but in the days of the kings of the fourth world-monarchy, and thus during its continuance.