siderable latitude in obeying or deviating from the military orders that she gave. But over the mass of the people and the soldiery, her influence was unbounded. While Charles and his doctors of theology, and court ladies, had been deliberating as to recognising or dismissing the Maid, a considerable period had passed away, during which a small army, the last gleanings, as it seemed, of the English sword, had been assembled at Blois, under Dunois, La Hire, Xaintrailles, and other chiefs, who to their natural valour were now beginning to unite the wisdom that is taught by misfortune. It was resolved to send Joan with this force and a convoy of provisions to Orleans. The distress of that city had now become urgent. But the communication with the open country was not entirely cut off: the Orleannais had heard of the Holy Maid whom Providence had raised up for their deliverance, and their messengers urgently implored the dauphin to send her to them without delay.
Joan appeared at the camp at Blois, clad in a new suit of brilliant white armour, mounted on a stately black war-horse, and with a lance in her right hand, which she had learned to wield with skill and grace.[1] Her head was unhelmeted; so
- ↑ See the description of her by Gui de Laval, quoted in the note to Michelet, p. 69; and see the account of the banner at
