Dominican, Louis of Granada, especially on account of his excellent sermons; the Jesuits, Francis Arias, Louis da Ponte (commentary on the Canticle of Canticles), Eusebius Nieremberg, Nouet (numerous meditations), and Rogacci, On the One Thing Necessary; also Cardinal Bérulle, the founder of the French oratory, author of many works, especially on the Incarnation; St. Francis of Sales, On the Love of God; the Franciscan John of Carthagena, and the Capuchin D’Argentan. The works of Lessius may also be named under this heading, De Perfectionibus Divinis and De Summo Bono. The Sorbonne doctors, Hauteville, a disciple of St. Francis of Sales, Louis Bail, and later, the Dominican Contenson, worked up the Summa in a way that speaks at once to the mind and to the heart.
5. This branch of theology was cultivated especially in France and Belgium, and chiefly by the Jesuits, Dominicans, Oratorians, and the new Congregation of Benedictines, and also by the Universities of Paris and Louvain. Their writings are mainly, as might be expected, dogmatico-historical or controversial treatises on one or other of the Fathers, or on particular heresies or dogmas. Thus, for instance, Gamier wrote on the Pelagians, and Combesis on the Monothelites, while Morinus composed treatises De Pænitentia and De Sacris Ordinibus; Isaac Habert, Doctrina Patrum Græcorum de Gratia; Nicole (that is, Arnauld) on the Blessed Eucharist; Hallier, De Sacris Ordinationibus; Cellot, De Hierarchia et de Hierarchis; Peter de Marca, De Concordia Sacerdotii et Imperii; Phil. Dechamps, De Hæresi Janseniana; Bossuet, Défense des Saints Pères, etc.; and the Capuchin Charles Joseph Tricassinus on the Augustinian doctrine of grace against the Jansenists. Much good work was done in this department, but it is to be regretted that after the example of Baius many of the historical theologians such as Launoi, Dupin, the Oratorians, and to some extent the Benedictines of St. Maur, deserted not merely the traditional teaching of the Schoolmen, which they considered to be pagan and Pelagian, but even the doctrine of the Church, and became partisans of Jansenism and Gallicanism. The Augustinus of Jansenius of Ypres
