fled the country, and concealed his disgrace in the
dun on the Old Head of Kinsale, and Neidhe took
to him the wife and throne of his uncle. Caier
remained at Kinsale till he died, blasted by the
curse pronounced by the bard.
The saints did just the same, only not for such scandalous reasons; they did it in the cause of humanity, and for the protection of the weak against the strong.
But it will be seen, from what has been said, that the Celtic saint was a very independent personage, and that he and the chief had their separate residences. It will be found that usually a stream divided the territory of the saint from that of the chieftain.
All this in illustration of Llan Stephan and Dunheved, the castle and the church facing and glowering at each other from opposite heights.
Launceston Castle is Norman. That there stood here a castle in Celtic times is certain; the name Dunheved indicates as much. The heved in composition is a difficulty. Some suppose it a Saxon addition: haefod, a head; but it is more probable that the whole name is Celtic, and signifies the summer dun. Hafod is a summer residence in contradistinction to a hendre, which is that for the winter—the old house, in principal use. The keep consists of concentric rings on a mound natural originally, but much adapted by art. That the castle was employed to dominate the West Welsh, first by the Saxons and then by the Normans, is indisputable. It formed one in a chain of fortresses
