Page:A Brief Bible History (Boyd and Machen, 1922).djvu/72

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demus, a ruler of the Jews, came to Jesus by night, to discuss the substance of what Jesus had been saying. But our Lord would not waste time with things that lay on the surface. He went straight to the heart of the matter, and said to Nicodemus, "Ye must be born anew." V. 7. None of the learning, none of the worldly influence of Nicodemus would avail; true life could come only by a new birth, which all, rich and poor, learned and ignorant, must receive, and receive, not by their own efforts, but by the mysterious power of the Spirit of God. Jesus spoke, too, on that memorable night, of the sacrificial death which he himself was to die for the sins of men. "As Moses lifted up the serpent in the wilderness," he said, "even so must the Son of man be lifted up; that whosoever believeth may in him have eternal life."

John 3:22–30

Then Jesus left Jerusalem, the capital, and carried on, through his disciples, a ministry of baptism in the country districts of Judea. John 3:22–30. He was thus engaging in a work which before had belonged peculiarly to John the Baptist. Some of John's disciples were perhaps inclined to be envious. But there was no envy in the heart of John himself. He had come not for his own sake but to be a witness to Jesus as Messiah. And now he rejoiced in the growing prominence of Jesus. "The friend of the bridegroom," he said about himself, "rejoices at the voice of the bridegroom. He must increase, but I must decrease." Vs. 29, 30, in substance.

John 4:1–42

When this early Judean ministry was over, Jesus went back to Galilee. On the way he passed through Samaria. John 4:1–42. The inhabitants of Samaria were not of pure Jewish race, and although they accepted the five books of Moses and looked for the coming of a Messiah, they did not accept all of the Old Testament. They were despised by the Jews. But even for the Samaritans, and for the most degraded among them, the Saviour had a message of hope. Wearied by his journey, our Lord was sitting by Jacob's well near the city of Sychar. When his disciples had gone into the city to buy food, a woman came to draw water at the well. For that woman it was a memorable hour. Jesus was willing to labor, and that in the midst of his weariness, for one sinful soul, as well as for all the multitudes that had crowded around him in Judea. The woman was of sinful