have experienced and do not wish to deny. Mankind retains the gods which it can use, and whose commandments substantiate the requirements which they make of themselves and of others. We constantly apply human standards.
James assumes a sympathetic attitude towards religion. He is convinced that the best fruits of religious experience are the best things in history. The inner life here manifests a fervor and an energy, a subjectivity and a concentration which lifts us into a higher atmosphere.—James does not discuss the intimate relation which exists between "personal" and "institutional" religion. His treatise however suggests points of view which are very fruitful from which to consider the problem of religion—or, if we prefer, the problem of an equivalent of religion.
